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Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa

Allaahumma 'innee 'a'oothu bika min jahdil-balaa'i

اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ

Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa’i, wa darakish-shaqaa’i,wa soo’il qadhaa’i, wa shamaatatil-‘a’ada.

“O Allaah, I seek refuge in You from the anguish of tribulation, the lowest depths of misery, the bad of what is decreed and the malice of enemies”

Al-Bukhari 7/155, and Muslim 4/2080 (The wording is that of the narration found in Al-Bukhari)

Source: From the Book “Supplications & Treatment with Ruqyah” , Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

Listen and memorize the du’a:


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Allaahumma ‘innee ‘a’oothu bika minal-hammi walhazan ..

Allaahumma 'innee 'a'oothu bika minal-hammi walhazani

Listen / Download Mp3 Du’a 

For anxiety and sorrow:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ

Allaahumma ‘innee ‘a’oothu bika minal-hammi walhazani, wal’ajzi walkasali, walbukhli waljubni, wa dhala’id-dayni wa ghalabatir-rijaal

O Allah, I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others).

Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173

[Source: Hisn al Muslim, dar-us-salam Publication]

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Tremondous Du’a – Seeking refuge with Allaah from Evil People around you

Tremondous Du'a - Seeking refuge with Allaah from Evil People around you

Today we had our brother Abdullah Jamaal ‘Abbaas, one of the students of Sheikh Muhammad Sa’eed Rslan (may Allah preserve him and his family), come into the studio today to read this du’aa.  Please listen to it and try to repeat it as best you can.

Memorize it!  You can do it n’shaa Allah.

May Allah bless and accept you.

اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها

Abu Hurayrah (radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:

“Oh Allaah, I seek refuge with you

  • from an evil neighbour; and
  • from a wife who causes me to grow old before old age; and
  • from a son who will become a master over me; and
  • from wealth which will become a punishment for me; and
  • from a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees something good, he buries it & if he sees something bad he spreads it.”

(The transliteration of which is:

“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“

(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)

Courtesy of : http://insightaudio.com

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How to Seek Allaah’s protection for Children

Placing childen under Allah’s protectionU’eethukumaa bikalimaatil-laahit-taam-mati min kulli shaitaanin wa haam-matin, wa min kulli ‘ainin laammatin
‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’

Listen / Download Mp3

Seeking Refuge from the Evil Eye for Children
Compiled & Translated by Abbas Abu Yahya

From Ibn Abbas who said the Messenger of Allaah sallAllaahu alayhi wa sallam used to seek refuge for al-Hassan and al-Hussein, he would say:

‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’

He sallAllaahu alayhi wa sallam said that this is how Ibrahim used to seek refuge for Ishaaq and Ismaeel.’
[Collected by Bukhari & Tirmidhi with the extra wording, authenticated by Albaani]

An Explanation:

Abul Ulaa AbdurRahmaan al-Mubarakfooree -Rahimullaah- said:

‘Allaah’s words’: ‘It has been said that they are the Qur’aan and it has also been said they are Allaah’s names.’

‘Perfect’:  ‘Al-Jazari said: ‘Indeed Allaah’s speech has been described as being Perfect, because it is not permissible for any of His speech to have deficiency or fault like there is in the speech of people.’

‘It has been said that the meaning of ‘Perfect’ here is that it benefits the one seeking refuge with these ‘Perfect words’, and protect him from illnesses and this would be sufficient for him.’

‘Poisonous creature’:   ‘Every type of creature that kills with poison. And it is possible that it could mean any crawling animal even if it does not kill, like insects.’

‘Evil eye’:  ‘From every evil type of affliction from the eye.’

[Taken from: ‘Tuhfahtul Ahawadhi’ an explanation of Sunan at-Tirmidhi]

 How to Seek Refuge from the Evil Eye for Children
By the  Muhaddith, Shaykh, Allamaa’  Muhammad Nasir uddeen al-Albaani -Rahimullaah-
Translated by Abbas Abu Yahya

Shaykh al-Albaani was asked over the phone:

Phone rings.

Shaykh:  yes!

Caller: Aslaamu alaykum.

Shaykh: Wa alaykum as-Salaam.

Caller:   O Shaykh regarding ‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’ Is this said three consecutive times or just once?

Shaykh:   No, it is mentioned once, however if it appears to the one saying this Dua’ that he needs to repeat it without specifying three times, then there is no problem with that.

Caller:      and should he place his hand on the head of the one sought refuge for?

Shaykh:       Yes, yes!

Caller:         Even in congregation, if it is a group of children together, how can he place his hand upon all of them?

Shaykh:       He should place his two hands on two of the children, then repeat this on the rest of the children.

Caller:         Right hand and left hand, with both hands?

Shaykh:  Yes, yes.

Caller:    Regarding the hadeeth that the Messenger sallAllaahu alayhi wa sallam

would not sleep until he recited Soorah Mulk, al – Isra, Zumar, and Sajdah, is this when he lies down on his bed at night, or before he lies down?

Shaykh:  What is important is that he recites before he falls asleep, whether it is whilst he is sitting or lying then it is up to him’

[Taken from: ‘Silsilah Huda wa Noor’ tape No. 323 at 3:42mins]

Related Links:

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Seeking Refuge from Four Things Before the Dua’ in Tashahud

the-obligation-of-seeking-refuge-from-four-things-before-the-dua_-in-tashahud1

Allaahumma ‘innee a’oothu bika min ‘adhaabil-qabri, wa min ‘adhaabi Jahannama, wa min fitnatil-Mahyaa wal Mamaati, wa min sharri Fitnatil-Maseehid-Dajjal

O Allah, I take refuge in You from the punishment of the grave, from the torment of the Fire, from the trials and tribulations of life and death and from the evil affliction of Al-Maseeh Ad-Dajjal

Listen / Download Mp3

The below was taken from Fatwas of Nur `Ala Al-Darb  alifta.net

The majority of scholars held the view that this Du`a’ (supplication) falls under the category of stressed Sunnah. It was been reported on the authority of Tawus, one of the great Tabi`un (Followers, the generation after the Companions of the Prophet) that this Du`a’ is obligatory. Tawus is also reported to have ordered his son to repeat his Salah when he knew that he did not recite this Du`a’. This indicates that such Du`a’ is a stressed Sunnah, which the Mu’min should not miss in obligatory or voluntary Salah.

People are subject to trials in their lives and after death. One may commit sins or Bid`ah (innovation in Islam), or be exposed to Kufr (disbelief) in Allah’s Religion. One might be tempted with wealth, lusts, sins, or evil company, and commit acts which displease Allah, whether it be Kufr, Bid`ah, or sins during their lives or at their death. We ask Allah to grant us protection from it. One may be tested with the trial of Al-Masih-ul-Dajjal if they live during the time when he appears. Al-Masih-ul-Dajjal will appear at the end of time, claiming to be a prophet and lord of all creation. Many people will follow him. We seek refuge with Allah from this. They will be doomed because of their following him. One should ask the Lord to protect them from these trials, because they do not know whether they will be saved or not. Therefore, one must ask Allah to protect them from the torment of Hellfire, the punishment of the grave, the trials of life and death and the trial of Al-Masih-ul-Dajjal. Everyone is in need of this Du`a’ so that they will not be tried in their life or upon dying; and so that they will not experience the trial of Al-Masih-ul-Dajjal if they happen to live at the time when he appears. We ask Allah to save us from this.

Further Reading:

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Du’aa for Fear of Shirk

Du'aa for Fear of ShirkAllaahumma innee a’oothoobika an ushrika bika wa anaa a’laamu, wa astaghfiruka limaa laa a’laamu

 Oh Allaah! Indeed I seek refuge with You that I associate in worship with You while I know and I seek Your Forgiveness For what I don’t know

Listen / Download Mp3 :

Reference: Ahmad 4/403. See also Al-Albani, Sahihul-Jami’ As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.

Shaikh Zaid Al-Madkhalee clarifies this Du’aa as Expiation of Minor Shirk

Question: Noble Shaikh, from that which is well-known and agreed upon, is that verily all of the sins and disobediences [that one does puts him/her] under the Mashiyyah [Will] of Allaah. If Allaah wills, He may forgive him and if Allaah wills He may punish him except for Shirk; for verily Allaah does not forgive it [the sin of Shirk] due to the statement of the Most High: “Indeed Allaah does not forgive that you join partners in worship with Him but He forgives what is lesser than that for whomever He wills.”  [4:48] But I read in a book entitled Zaadul Muslim Al-Yaumee [The Muslim’s Daily Provision] that verily whoever says in a day: “Oh Allaah! Indeed I seek refuge with You that I associate in worship with You while I know and I seek Your Forgiveness For what I don’t know.” That Allaah shall cause the Major Shirk and the Minor Shirk to depart from him, so is the one who says this du’aa everyday forgiven for his sins?

Answer by Shaikh Zaid Bin Muhammad Bin Haadee Al-Madkhalee (hafidhahullaah):

The Taubah (repentance) wipes out that which preceded it. Seeking forgiveness and having regret is Taubah (repentance).
The hadeeth mentions the expiation of minor shirk, which is Riyaa` [doing acts of worship to be seen of men].

Source: Al-Iqdul Munaddad Al-Jadeed Fil-Ijaabati Ala Masaa’il Fil Fiqhi wal Manaahij wa Tawheed,
Compiled by: Fawwaaz Bin Alee Bin Alee Al-Madkhalee pg. 28-29
Translator: Abu ‘Ukkaasha Shaakir

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Du’aa: “My Lord! I seek refuge with You from the whisperings of the Shayaateen”

quranic-dua-23-9798

 Rabbi  ‘a`outhubika min hamazaatish-shayaateeni, wa ‘a`outhu bika rabbi ‘ay-yahdhuroon
“My Lord! I seek refuge with You from the whisperings of the Shayaateen.
And I seek refuge with You, My Lord! lest they should come near me.”
(Surah Al Muminoon 23:97-98)

Listen /Download 23:97 and 23:98:

Tafseer Ibn Katheer :

(And say: “My Lord! I seek refuge with You from the whisperings of the Shayatin.”) Allah commanded him to seek refuge with Him from the Shayatin, because no trick could help you against them and you cannot protect yourself by being kind to them. We have already stated, when discussing Isti`adhah (seeking refuge), that the Messenger of Allah used to say,'A`outhu bil lãhi 'as-samee`il-`aleemi minash-shaytãnir-rajeemi, min hamzihi, wa naphkhihi, wa nafthihi‘A`outhu bil lãhi ‘as-samee`il-`aleemi minash-shaytãnir-rajeemi, min hamzihi, wa naphkhihi, wa nafthihi
I seek refuge with Allah, the All-Hearing, All-Knowing, from the accursed Shayatin, from his whisperings, evil suggestions and insinuations.

His saying:

(“And I seek refuge with You, My Lord! lest they should come near me.”) means, in any issue of my life. So we are commanded to mention Allah at the beginning of any undertaking, in order to ward off the Shayatin at the time of eating, intercourse, slaughtering animals for food, etc.