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Allaahumma innee a’oothu biridhaaka min sakhatik

April 21, 2017 Comments off

Allaahumma innee a'oothu biridhaaka min sakhatik

Invocation during Sujood & for the Qunut in the Witr prayer

اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، وأَعُوذُ بِكَ مِنْكَ، لَا أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

Allaahumma ‘innee ‘a’oothu biridhaaka min sakhatika, wa bimu’aafaatika min ‘uqoobatika, wa ‘a’oothu bika minka, laa ‘uhsee thanaa’an ‘alayka, ‘Anta kamaa ‘athnayta ‘alaa nafsika

O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself

Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi, Ahmad. See Al-Albani, Sahih At-Tirmithi 3/180, Sahih Ibn Majah 1/194, and ‘Irwa’ul-Ghalil. 2/ 175.

Translation Source: Fortress of the Muslim, Dr. Sa’eed bin Ali Al-Qahtani ,
Darussalam publishers

It was narrated from Abu Hurairah that ‘Aishah said:

“I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'”

English reference : Sunan an-Nasa’i , Vol. 1, Book 1, Hadith 169 (DarusSalam)

It was narrated from ‘Ali bin Abi Talib that the Prophet (ﷺ) used to say at the end of Witr:

“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”

Sunan Ibn Majah Darussalam English reference : Vol. 1, Book 5, Hadith 1179
Arabic reference : Book 5, Hadith 1235

Listen and Memorize this du’a, inshaa Allaah:

Allaahumma innee a’oothu bika min sharri sam’ee

April 11, 2017 Comments off

Allaahumma innee a'oothu bika min sharri sam'ee

Shakal bin Humaid (May Allah be pleased with him) reported: I asked: “O Messenger of Allah, teach me a prayer.” He  ﷺ said, “Say:

للَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي، وَمِنْ شَرِّ بَصَرِي، وَمِنْ شَرِّ لِسَانِي، وَمِنْ شَرِّ قَلْبِي، وَمِنْ شَرِّ مَنِيِّي

Allaahumma innee a’oothu bika min sharri sam’ee, wa min sharri basaree, wa min sharri lisaanee, wa min sharri qalbee, wa min sharri maniyyee

O Allah, I seek refuge in You from the evil of my hearing, and from the evil of my sight, and from the evil of my tongue, and from the evil of my heart and from the evil of my issue.

Abu Dawud 2/92, At-Tirmidhi 5/523, An-Nasa’i 8/271 and others;

see Sahih At-Tirmidhi 3/166 and Sahih An-Nasa’i 3/1108.

Translation Source: From the Book “Supplications & Treatment with Ruqyah” ,  
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

Allaahumma ‘innee ‘a’oodhu bika ‘an ‘adhilla, ‘aw ‘udhall

April 10, 2017 Comments off

Allaahumma 'innee 'a'oodhu bika 'an 'adhilla, 'aw 'udhalla

Umm Salamah   رضي الله عنها said, “Never did the Prophet  صلى الله عليه وسلم leave my house without looking towards heaven, supplicating:

الَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ، أَوْ أُضَلَّ، أَوْ أَزِلَّ، أَوْ أُزَلَّ، أَوْ أَظْلِمَ، أَوْ أُظْلَمَ، أَوْ أَجْهَلَ، أَوْ يُجْهَلَ عَلَيَّ

Allaahumma ‘innee ‘a’oodhu bika ‘an ‘adhilla, ‘aw ‘udhalla, ‘aw ‘azilla, ‘aw ‘uzalla, ‘aw ‘adhlima, ‘aw ‘udhlama, ‘aw ‘ajhala ‘aw yujhala ‘alayya

O Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.

Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi.
See also Al-Albani, Sahih At-Tirmithi 3/152 and Sahih Ibn Majah 2/336

Source: Fortress of the Muslim, Darussalam publishers

The Supplication Narrated by Zayd ibn Arqam – radiyallaahu anhu

April 10, 2017 Comments off

The Supplication Narrated by Zayd ibn Arqam - radiyallaahu anhu

Imaam Muslim -rahimahullaah- reported in his “Saheeh” (The Book of Remembrance, Supplication, Repentance, and Seeking Forgiveness):[no. 2722]:

“Aboo Bakr ibn Abee Shaybah, Ishaaq ibn Ibraaheem, and Muhammad ibn `Abdillaah ibn Numayr narrated to us -and the wording is that of Ibn Numayr: Aboo Mu`aawiyah (Ishaaq said: “He related to us”; and the other two said: “He narrated to us”): from `Aasim: from `Abdullaah ibn al-Haarith; and from Aboo `Uthmaan an-Nahdee: from Zayd ibn Arqam, who said: “I do not say to you except that which Allaah’s Messenger صلى الله عليه وسلم used to say. He used to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا

Allaahumma innee a`oodhu bika minal-`ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa `adhaabil-qabr. Allaahumma Aati nafsee taqwaahaa, wa zakkihaa, Anta khayru man zakkaahaa, Anta Waliyyuhaa wa Mawlaahaa. Allaahummaa innee a`oodhu bika min `ilmin laa yanfa`u, wa min qalbin laa yakh-sha`u, wa min nafsin laa tashba`u, wa min da`watin laa yustajaabu lahaa.

“O Allaah! I seek your refuge from incapacity, laziness, cowardice, miserliness, decrepit old age, and punishment of the grave. O Allaah! Grant my soul its dutifulness (taqwaa), and purify it, You are the One to purify it: You are its Guardian and its Lord. O Allaah! I seek Your refuge from knowledge that does not benefit, and from a heart that is not humble, and from a soul that is never satisfied, and from a supplication that is not answered’.”

Also reported by Ahmad (4/371), at-Tirmidhee (no.3572) -in abridged form, and by an-Nasaa·ee (no.5458).

Imaam Aboo Zakariyyaa an-Nawawee -rahimahullaah- (d.676 H) said in his explanation of “Saheeh Muslim”:

“This hadeeth, and others besides it, which occur in rhyming form, are a proof for what the scholars say: that what is blameworthy regarding making it in rhyming form is that which is artificially contrived, for that removes humility, submissiveness, and sincerity; and it diverts from humble beseeching, showing ones state of need, and ones heart being free from preoccupation. As for that which is done without artificial contrivance, and without having to apply thought, due to a persons eloquence and the like, or it is something memorized, then there is no harm, rather it is something good.

And the meaning of (a soul that is never satisfied) is seeking refuge from craving, covetousness, and greed; and from the souls becoming attached to distant hopes;

and the meaning of (purify it) is to cleanse it;

and the word “Khayr” (the best One) is not to show excellence over others, but rather its meaning is: no one can purify it except You; just as he said: “You are its (only) Guardian.”

Imaam Abul-`Abbaas al-Qurtubee -rahimahullaah- (d.656 H) said in his explanation of “Saheeh Muslim”, “al-Mufhim” (7/50):

“(O Allaah! I seek Your refuge from knowledge that does not benefit): it is that which is not acted upon…”

al-Haafiz Muhammad `Abdur-Rahmaan al-Mubaarakfooree -rahimahullaah- (d.1353 H) said in his explanation of the “Sunan” of at-Tirmidhee, “TuhfatulAhwadhee”(10/14):

“(From cowardice):…i.e. from being miserly with ones soul, and not being brave upon obedience; and he sought refuge from it because it leads to punishment in the Hereafter, because he will flee from the battlefield, and enter under Allaah”s threat of punishment: for one who flees has earned Anger from Allaah; and he may be put to trial in his Religion, and so turn apostate, because of cowardice overcoming him, and his fear of falling into captivity and enslavement;

(…miserliness ):…i.e. from failing to benefit others with wealth and knowledge, and with other than these two; even if it be with sincere advice. at-Teebee said: “Generosity is either with ones soul, which is bravery, and its opposite is cowardice; or with wealth, and it is to be generous in giving, and its opposite is miserliness; and bravery and generosity will not be found combined except in a soul that is complete; and they will not both be absent except in one that is at the limit of deficiency;

(… decrepit old age):…it is senility, such that a person returns to being how he was initially, when he was a baby: weak in his body, weak in his intellect, weak in his comprehension;…it is the state of senility, and of being to weak to carry out the obligatory duties, and to take care of himself with respect to cleaning himself; so he becomes dependent upon his family; a burden to them, and they wish for his death; and if he has no family, then the calamity is worse…

( and from punishment of the grave): meaning from that which necessitates its punishment…”

Mullaa `Alee al-Qaaree said in his “Mirqaatul-Mafaateeh” 95/369):

(O Allaah! I seek your refuge from incapacity): meaning inability to perform acts of obedience, and lacking the strength for worship; (and laziness): meaning being sluggish to do good;

(cowardice): i.e. lacking the courage to oppose ones soul and Satan;

(and miserliness): i.e. withholding from spending ones wealth in the ways pleasing to the Lord; (and decrepit old age): i.e. becoming senile, and decrepit old age, such that after having knowledge he returns to a state of knowing nothing;

(and punishment of the grave): with respect to tightness, darkness, desolation; and being struck with iron clubs, and bitten by scorpions, snakes, and the like; or from the punishment that comes about in it for carrying tales, and for not cleaning oneself, and the like;

(O Allaah! Grant): i.e. give; (my soul its dutifulness):: i.e. that it is safeguarded from forbidden things. at-Teebee said: It is befitting that “taqwaa” is explained to be that which is opposite to acts of evil, as in His Saying -He the Most High:

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
[Sooratush-Shams (9):8]
[[Meaning: So He made him aware of acts of obedience and acts of disobedience]];

and it is to be on ones guard against following ones desires, and committing sinful and shameful acts, because the hadeeth is like an explanation and a clarification of the Aayah. So his saying ‘Grant” shows that the meaning of (al-ilhaam) “inspiring/giving awareness” in the Aayah means creating the impulse which leads him to avoid the things mentioned;

and his saying (and purify it, You are the One to purify it): shows that the purification of the soul mentioned in the Aayah is an ascription of something earned by the servant, not creation of the action by him -as is claimed by the Mu`tazilah…;

( You are its Guardian): i.e. the One Who supports and aids it. This relates back to his saying “Grant my soul its dutifulness“. it is as if he is saying: Aid it upon doing whatever will be a means to Your being pleased with it, since You are its Guardian; (and its Lord): this relates back to his saying “and purify it”, i.e. cleanse it, by Your correcting and disciplining it just as a master disciplines a slave…;

(O Allaah! I seek Your refuge from knowledge that does not benefit): at-Teebee said: meaning knowledge which I do not act upon, and which I do not teach to the people; and which does not refine manners, sayings, and actions; or knowledge which is not needed in the Religion; or which no permission occurs in the Religion to teach it…;

(and from a heart that is not humble): i.e. that does not find peace and calmness in the remembrance of Allaah;

(and from a soul that is never satisfied): with that which Allaah has given it; and it does not suffice itself with the provision given to him by Allaah; so he never wearies of amassing wealth, because of his great craving; or from a soul that eats a great amount. Ibnul-Malik said: Meaning its eagerness upon amassing wealth and acquiring positions; or it is said: it is upon what is apparent from it: either on account of his craving: his craving for this world, such that he is unable to devour enough to remove his hunger; or that the hunger of cows overcomes him, which is hunger of the body parts, even when the stomach is full: opposite to the desire found in dogs; (and from a supplication that is not answered)…”

***
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]

Read the Explanation of this du’a [PDF]

Posted from: https://alitisaambissunnah.wordpress.com

Allaahumma ‘innee a’oothu bika min sharri maa ‘amiltu

April 9, 2017 Comments off

Allaahumma 'innee a'oothu bika min sharri maa 'amiltu

 Aishah رضي الله عنه  reported:
The Prophet (ﷺ) used to supplicate

اَللَّهُمَّ إِنَّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ

Allaahumma innee a’oothu bika min sharri maaamiltu, wa min sharri maa lam a’mal

O Allah! I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.

Sahih Muslim 4/2085

Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

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O Allah! I seek refuge in You against the declining of Your Favours

April 9, 2017 Comments off

Allaahumma 'innee a'oothu bika min zawaali ni'matika

‘Abdullah bin ‘Umar (May Allah be pleased with them) reported: The Messenger of Allah صلى اللّٰه عليه وآله وسلم used to supplicate thus:

“اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفُجَاءَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ”

“Allaahumma ‘innee a’oothu bika min zawaali ni’matika, wa tahawwuli ‘aafiyatika, wa fujaa’ati niqmatika, wa jamee’i sakhatik.

(O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”

(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏[Muslim 4/2097].


Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa

April 7, 2017 Comments off

Allaahumma 'innee 'a'oothu bika min jahdil-balaa'i

اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ

Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa’i, wa darakish-shaqaa’i,wa soo’il qadhaa’i, wa shamaatatil-‘a’ada.

“O Allaah, I seek refuge in You from the anguish of tribulation, the lowest depths of misery, the bad of what is decreed and the malice of enemies”

Al-Bukhari 7/155, and Muslim 4/2080 (The wording is that of the narration found in Al-Bukhari)

Source: From the Book “Supplications & Treatment with Ruqyah” , Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

Listen and memorize the du’a: