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O Allaah, I seek refuge (with You) by Your Izzat, Laa ilaaha illa Anta

I seek refuge (with You Allah) by Your Izzat Laa ilaaha illa Anta

Narrated Ibn ‘Abbas (radhi Allaahu anhuma): The Prophet (صلّى الله عليه وسلّم) used to say,

أَعُوذُ بِعِزَّتِكَ الَّذِي لاَ إِلَهَ إِلاَّ أَنْتَ،
 الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ

A’oodhu bi izzatika alladhee laa ilaaha illa Anta,
alladhee laa yamootu wal jinnu wal insu yamootoon

“I seek refuge (with You) by Your Izzat (Honour, Power and Glory) Laa ilaaha illa Anta, (none has the right to be worshipped but You), Who does not die while the jinns and the human beings die.”

Sahih al-Bukhari 7383 (Book 97, Hadith 13)
Translated by Dr. Muhammad Muhsin Khan

.Checked OK · .Dua & Dhikr · Backbiting · Dhulm (Oppression) · Sahih Bukhari & Muslim

O Allah! If I should ever abuse a believer ..

O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection
O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ “‏ اللَّهُمَّ فَأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ ‏”‏‏.‏

Narrated Abu Huraira:

that he heard the Prophet (ﷺ) saying, “O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection.”

“‏ اللَّهُمَّ فَأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ ‏”

Reference: Sahih al-Bukhari 6361 (Book 80, Hadith 58)

Translated by Dr. Muhammad Muhsin Khan

.Checked OK · .Dua & Dhikr · Sahih Bukhari & Muslim · Sleep

Whoever recites these words (before going to bed) and dies the same night, he will die on Al-Fitrah

Whoever recites these words (before going to bed) and dies the same night, he will die on Al-Fitrah [the Islamic religion (as a Muslim)]

.Checked OK · .Dua & Dhikr · After Tasleem · Sahih Bukhari & Muslim

Allaahumma laa maani’a limaa a’tayt (O Allaah no one can hold back what You give)

Allahumma laa mania limaa atayt

AL-BUKHAAREE reported (no.844): “Muhammad ibn Yoosuf narrated to us, saying: Sufyaan narrated to us: from `Abdul-Malik ibn `Umayr: from Warraad-the scribe of al-Mugheerah ibn Shu`bah who said: al-Mugheerah dictated to me in a letter to Mu`aawiyah that the Prophet  صلى الله عليه و سلم  used to say after every Obligatory Prayer:

لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ

La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, allahumma la mani’a lima a’tayt, wa la mu’tiya lima mana’t, wala yanfa’u thal-jaddi minkal-jad

None has the right to be worshipped except Allaah, alone, having no partner. Sovereignty is His and all praise is for Him, and He has full power over everything. O Allaah no one can hold back what You give, and no one can give what You hold back, and no one’s riches can benefit them against You.

Translated by Dawud Burbank rahimahullaah

Authentic Adhkaar (Remembrance) after the Obligatory Salaah (Prayer) – Dawud Burbank

Listen and Memorize this Du’a: (by Dawud Burbank Rahimahullaah)

Allaahumma 'innee 'a'oothu bika · Comprehensive Du'a · Cowardice · Heart (Qalb) · ilm (Knowledge) · Laziness · Miserliness · Old Age · Sahih Bukhari & Muslim · Soul (Nafs) · Taqwa

The Supplication Narrated by Zayd ibn Arqam – radiyallaahu anhu

The Supplication Narrated by Zayd ibn Arqam - radiyallaahu anhu

Imaam Muslim -rahimahullaah- reported in his “Saheeh” (The Book of Remembrance, Supplication, Repentance, and Seeking Forgiveness):[no. 2722]:

“Aboo Bakr ibn Abee Shaybah, Ishaaq ibn Ibraaheem, and Muhammad ibn `Abdillaah ibn Numayr narrated to us -and the wording is that of Ibn Numayr: Aboo Mu`aawiyah (Ishaaq said: “He related to us”; and the other two said: “He narrated to us”): from `Aasim: from `Abdullaah ibn al-Haarith; and from Aboo `Uthmaan an-Nahdee: from Zayd ibn Arqam, who said: “I do not say to you except that which Allaah’s Messenger صلى الله عليه وسلم used to say. He used to say:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا

Allaahumma innee a`oodhu bika minal-`ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa `adhaabil-qabr. Allaahumma Aati nafsee taqwaahaa, wa zakkihaa, Anta khayru man zakkaahaa, Anta Waliyyuhaa wa Mawlaahaa. Allaahummaa innee a`oodhu bika min `ilmin laa yanfa`u, wa min qalbin laa yakh-sha`u, wa min nafsin laa tashba`u, wa min da`watin laa yustajaabu lahaa.

“O Allaah! I seek your refuge from incapacity, laziness, cowardice, miserliness, decrepit old age, and punishment of the grave. O Allaah! Grant my soul its dutifulness (taqwaa), and purify it, You are the One to purify it: You are its Guardian and its Lord. O Allaah! I seek Your refuge from knowledge that does not benefit, and from a heart that is not humble, and from a soul that is never satisfied, and from a supplication that is not answered’.”

Also reported by Ahmad (4/371), at-Tirmidhee (no.3572) -in abridged form, and by an-Nasaa·ee (no.5458).

Imaam Aboo Zakariyyaa an-Nawawee -rahimahullaah- (d.676 H) said in his explanation of “Saheeh Muslim”:

“This hadeeth, and others besides it, which occur in rhyming form, are a proof for what the scholars say: that what is blameworthy regarding making it in rhyming form is that which is artificially contrived, for that removes humility, submissiveness, and sincerity; and it diverts from humble beseeching, showing ones state of need, and ones heart being free from preoccupation. As for that which is done without artificial contrivance, and without having to apply thought, due to a persons eloquence and the like, or it is something memorized, then there is no harm, rather it is something good.

And the meaning of (a soul that is never satisfied) is seeking refuge from craving, covetousness, and greed; and from the souls becoming attached to distant hopes;

and the meaning of (purify it) is to cleanse it;

and the word “Khayr” (the best One) is not to show excellence over others, but rather its meaning is: no one can purify it except You; just as he said: “You are its (only) Guardian.”

Imaam Abul-`Abbaas al-Qurtubee -rahimahullaah- (d.656 H) said in his explanation of “Saheeh Muslim”, “al-Mufhim” (7/50):

“(O Allaah! I seek Your refuge from knowledge that does not benefit): it is that which is not acted upon…”

al-Haafiz Muhammad `Abdur-Rahmaan al-Mubaarakfooree -rahimahullaah- (d.1353 H) said in his explanation of the “Sunan” of at-Tirmidhee, “TuhfatulAhwadhee”(10/14):

“(From cowardice):…i.e. from being miserly with ones soul, and not being brave upon obedience; and he sought refuge from it because it leads to punishment in the Hereafter, because he will flee from the battlefield, and enter under Allaah”s threat of punishment: for one who flees has earned Anger from Allaah; and he may be put to trial in his Religion, and so turn apostate, because of cowardice overcoming him, and his fear of falling into captivity and enslavement;

(…miserliness ):…i.e. from failing to benefit others with wealth and knowledge, and with other than these two; even if it be with sincere advice. at-Teebee said: “Generosity is either with ones soul, which is bravery, and its opposite is cowardice; or with wealth, and it is to be generous in giving, and its opposite is miserliness; and bravery and generosity will not be found combined except in a soul that is complete; and they will not both be absent except in one that is at the limit of deficiency;

(… decrepit old age):…it is senility, such that a person returns to being how he was initially, when he was a baby: weak in his body, weak in his intellect, weak in his comprehension;…it is the state of senility, and of being to weak to carry out the obligatory duties, and to take care of himself with respect to cleaning himself; so he becomes dependent upon his family; a burden to them, and they wish for his death; and if he has no family, then the calamity is worse…

( and from punishment of the grave): meaning from that which necessitates its punishment…”

Mullaa `Alee al-Qaaree said in his “Mirqaatul-Mafaateeh” 95/369):

(O Allaah! I seek your refuge from incapacity): meaning inability to perform acts of obedience, and lacking the strength for worship; (and laziness): meaning being sluggish to do good;

(cowardice): i.e. lacking the courage to oppose ones soul and Satan;

(and miserliness): i.e. withholding from spending ones wealth in the ways pleasing to the Lord; (and decrepit old age): i.e. becoming senile, and decrepit old age, such that after having knowledge he returns to a state of knowing nothing;

(and punishment of the grave): with respect to tightness, darkness, desolation; and being struck with iron clubs, and bitten by scorpions, snakes, and the like; or from the punishment that comes about in it for carrying tales, and for not cleaning oneself, and the like;

(O Allaah! Grant): i.e. give; (my soul its dutifulness):: i.e. that it is safeguarded from forbidden things. at-Teebee said: It is befitting that “taqwaa” is explained to be that which is opposite to acts of evil, as in His Saying -He the Most High:

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
[Sooratush-Shams (9):8]
[[Meaning: So He made him aware of acts of obedience and acts of disobedience]];

and it is to be on ones guard against following ones desires, and committing sinful and shameful acts, because the hadeeth is like an explanation and a clarification of the Aayah. So his saying ‘Grant” shows that the meaning of (al-ilhaam) “inspiring/giving awareness” in the Aayah means creating the impulse which leads him to avoid the things mentioned;

and his saying (and purify it, You are the One to purify it): shows that the purification of the soul mentioned in the Aayah is an ascription of something earned by the servant, not creation of the action by him -as is claimed by the Mu`tazilah…;

( You are its Guardian): i.e. the One Who supports and aids it. This relates back to his saying “Grant my soul its dutifulness“. it is as if he is saying: Aid it upon doing whatever will be a means to Your being pleased with it, since You are its Guardian; (and its Lord): this relates back to his saying “and purify it”, i.e. cleanse it, by Your correcting and disciplining it just as a master disciplines a slave…;

(O Allaah! I seek Your refuge from knowledge that does not benefit): at-Teebee said: meaning knowledge which I do not act upon, and which I do not teach to the people; and which does not refine manners, sayings, and actions; or knowledge which is not needed in the Religion; or which no permission occurs in the Religion to teach it…;

(and from a heart that is not humble): i.e. that does not find peace and calmness in the remembrance of Allaah;

(and from a soul that is never satisfied): with that which Allaah has given it; and it does not suffice itself with the provision given to him by Allaah; so he never wearies of amassing wealth, because of his great craving; or from a soul that eats a great amount. Ibnul-Malik said: Meaning its eagerness upon amassing wealth and acquiring positions; or it is said: it is upon what is apparent from it: either on account of his craving: his craving for this world, such that he is unable to devour enough to remove his hunger; or that the hunger of cows overcomes him, which is hunger of the body parts, even when the stomach is full: opposite to the desire found in dogs; (and from a supplication that is not answered)…”

[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]

Read the Explanation of this du’a [PDF]

Posted from: https://alitisaambissunnah.wordpress.com

.Checked OK · .Dua & Dhikr · Allaahumma 'innee 'a'oothu bika · Blessings · Sahih Bukhari & Muslim

O Allah! I seek refuge in You against the declining of Your Favours

Allaahumma 'innee a'oothu bika min zawaali ni'matika

‘Abdullah bin ‘Umar (May Allah be pleased with them) reported: The Messenger of Allah صلى اللّٰه عليه وآله وسلم used to supplicate thus:

“اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفُجَاءَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ”

“Allaahumma ‘innee a’oothu bika min zawaali ni’matika, wa tahawwuli ‘aafiyatika, wa fujaa’ati niqmatika, wa jamee’i sakhatik.

(O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”

(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏[Muslim 4/2097].

.Checked OK · .Dua & Dhikr · Allaahumma 'innee 'a'oothu bika · Qadr (Pre-decree) · Sahih Bukhari & Muslim · Trials - Tests - Afflictions · [Audio]

Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa

Allaahumma 'innee 'a'oothu bika min jahdil-balaa'i

اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ

Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa’i, wa darakish-shaqaa’i,wa soo’il qadhaa’i, wa shamaatatil-‘a’ada.

“O Allaah, I seek refuge in You from the anguish of tribulation, the lowest depths of misery, the bad of what is decreed and the malice of enemies”

Al-Bukhari 7/155, and Muslim 4/2080 (The wording is that of the narration found in Al-Bukhari)

Source: From the Book “Supplications & Treatment with Ruqyah” , Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication

Listen and memorize the du’a:

.Checked OK · .Dua & Dhikr · Guidance (Huda) · Sahih Bukhari & Muslim · Steadfastness (Thabaat)

Allaahummah-dinee wa saddidnee (O Allaah! guide me and direct me)

'Allaahummah-dinee wa saddidnee

Ali رضي الله عنه  reported: The Messenger of Allah ﷺ  said to me, “Recite:

‘Allaahummah-dinee wa saddidnee’

O Allah! Direct me to the Right Path
and make me adhere to the Straight Path.

Another narration is:

 ‘Allaahumma innee as’alukal-hudaa was-sadaada’
(I ask You for guidance and uprightness).

[Muslim 4/2090].

وعن علي قال : قَالَ لي رسولُ الله : « قُلْ
: اللَّهُمَّ اهْدِني ، وسَدِّدْنِي »
.وفي رواية :

 « اللَّهمَّ إنِّي أسْألُكَ الهُدَى والسَّدَادَ »
. رواه مسلم

Source: From Riyad-us-Saliheen : Dar-us-Salam English Publication

.Checked OK · Children · Rizq (Wealth Provisions) · Sahih Bukhari & Muslim

O Allah, increase my wealth and offspring, and bless me in what You have given me

Allāhumma ‘akthir mālee, wa waladee, wa bārik lee feemā a’taytanee

Read the below beneficial Link:

.Checked OK · .Dua & Dhikr · Deen · ilm (Knowledge) · Sahih Bukhari & Muslim

O Allah, Grant me Understanding of the Deen

Allâhumma faqqihnee fid-deen


.Checked OK · .Dua & Dhikr · Sahih Bukhari & Muslim · Sleep

When anyone of you go to bed, he should shake out his bed and then say this dua

Dua - Bismika Rabbi wada'tu janbi, wa bika arfa'uhu

Listen & Learn this Dua:

Narrated Abu Huraira رضي الله عنه  : The Prophet صلی اللہ علیہ وسلم said,

“When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say:

بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، َإِنْ أَمْسَكْتَ نَفْسِي
فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا، بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ

Bismika Rabbî wada’tu janbîwa bika arfa’uhu, in amsakta nafî farhamhawa in arsaltaha fahfazha bima tahfazu bihi ibâdakas-sâlihîn.”

O my Lord! In Your Name I put my side over this bed and with Your Name I will lift it up therefrom. If You take my soul, bestow mercy on it, and if You release it, protect it as You protect Your righteous slaves.

Source: The Translation of the Meanings of Summarized Sahih Al-Bukhari, pg 975
Translated by: Dr. Muhammad Muhsin Khan , Darussalam publishers

.Checked OK · .Dua & Dhikr · Envy - Evil Eye · Health & Healing · Magic · Sahih Bukhari & Muslim · [Audio]

In the name of Allaah I perform Ruqyah for you – Du’a from Sahih Muslim

Bismillahi arqeek, min kulli shay'in yu'dheek

 بسم الله أرقيك ,من كلّ شيء يؤذيك ,من شر كلّ نفس أو عين حاسد ,الله يشفيك, بسم الله أرقيك

Listen/Download Mp3 Du’a

Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:

Jibril (Gabriel) came to the Prophet (Sallallaahu alaihi wa Sallam) and said: “O Muhammad (Sallallaahu alaihi wa Sallam)! Do you feel sick?” He (Sallallaahu alaihi wa Sallam) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah):

Bismillahi arqeek, min kulli shay’in yu’dheek, min sharri kulli nafsin aw ‘aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.

With the Name of Allah, I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you.

[Sahih Muslim]

Translation Source: Riyadu-saliheen English Book, Dar-us-salam Publications

.Checked OK · Aakhira (Hereafter) · Comprehensive Du'a · Deen · Dunya · Sahih Bukhari & Muslim

O Allaah! Safeguard My Deen, Dunya and Aakhira

O Allaah Safeguard My Religion, Worldly Life and Hereafter

Listen / Download Mp3 Du’a Here (Time  25 Sec)

Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah Sallallaahu alaihi wa Sallam used to say:

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي ، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي ، وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

Allahumma aṣliḥ lī dīn al-lathi huwa ‘iṣmatu amrī, wa aṣliḥ lī dunya-ya al-lati fīhā ma’āshī, wa aṣlih lī ākhirati al-lati fīhā ma’ādī, wa-ja’al al-ḥayāta ziyādatan lī fī kuli khayr, wa-ja’al al-mawta rāḥatan lī min kuli sharr

O Allaah, set right my religion, which is the safeguard of my affairs; and set right my world, wherein is my living; and set right my next life, to which is my return, And make life for me an increase in all good and make death a relief for me from every evil

[Sahih Muslim Book 17, Hadith 1472]

.Checked OK · Istighfar & Tawbah · Sahih Bukhari & Muslim · Sins

O Allaah forgive all my sins, the minute of them and the major of them

O Allaah forgive all my sins, the minute of them and the major of them

اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ

Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu

O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly.

[Collected by Muslim]

Taken from the Fatawaa of our Shaykh, Allaama,
The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz

Translated by Abbas Abu Yahya

.Checked OK · .Dua & Dhikr · Hisn al Muslim · Sahih Bukhari & Muslim · Trials - Tests - Afflictions

When to say: “The Decree of Allaah, He does whatever He wills”

Supplication when stricken with a mishap or overtaken by an affair

Supplication when stricken with a mishap or overtaken by an affair

Qadarullaahi wa maa shaa’a fa ‘ala
It is the Decree of Allaah and He does whatever He wills [1]

[1] The strong believer is better and more beloved to Allaah, than the weak believer and there is goodness in both. Strive for that which will benefit you, seek help from Allaah and do not despair. If a mishap should happen to befall you then do not say ‘ If only I had acted….such and such would have happened’. Rather say:     ‘Allaah has decreed and what He wills, He does’.    … for verify ‘If’ lets in the work of the devil.’ [Sahih Muslim 4/2052]

Source : Hisn al Muslim, Said al Qahtaani

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Allaahum-maghfir lee maa qaddamatu, wa maa ‘akhkhartu ..

Seeking Allaah’ forgiveness  after the last tashahhud and before salam

Seeking Allaah' forgiveness after the last tashahhud and before salamAllaahum-maghfir lee maa qaddamatu, wa maa ‘akhkhartu, wa maa ‘asrartu, wa maa a’lantu, wa maa ‘asraftu, wa maa ‘Anta a’lamu bihi minnee. ‘Antal-Muqaddimu (The One Who brings forward) wa ‘Antal-Mu’akhkhiru (The One Who puts back) laa ‘ilaaha ‘illaa Anta.
[Muslim 1/534]

“O Allah, forgive me for those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well as those I have made public, and where I have exceeded all bounds as well as those things about which You are more knowledgeable. You are Al-Muqaddim and Al-Mu-akhkhir. None has the right to be worshipped except You.”

Note : al-Muqaddim (The One Who brings forward) , al-Mu’akhkhir (The One Who puts back) are the two names of Allaah

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Continue reading “Allaahum-maghfir lee maa qaddamatu, wa maa ‘akhkhartu ..”

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Du’aa of Light (Noor)

Invocation for going to the Masjid


Allaahummaj’al fee qalbee nooran, wa fee lisaanee nooran, wa fee sam’ee nooran, wa fee basaree nooran, wa min fawqee nooran, wa min tahtee nooran, wa ‘an yameenee nooran, wa ‘an shimaalee nooran, wa min ‘amaamee nooran, wa min khalfee nooran, waj’al fee nafsee nooran, wa ‘a’dhim lee nooran, wa ‘adhdhim lee nooran. Waj’al lee nooran, waj’alnee nooran. Allaahumma ‘a’tinee nooran, waj’al fee ‘asabee nooran, wa fee lahmee nooran, wa fee damee nooran, wa fee sha’ree nooran, wa fee basharee nooran.[1]

[Allaahummaj’al lee nooran fee qabree, wa nooran fee ‘idhaamee.][2]
[Wa zidnee nooran, wa zidnee nooran, wa zidnee nooran.][3]
[Wa hab lee nooran ‘alaa noor.] [4]

O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light, and make me light. O Allaah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light.[1]

[O Allaah, make for me a light in my grave… and a light in my bones.] [2]
[Increase me in light, increase me in light, increase me in light.] [3]
[Grant me light upon light] [4]

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[1] Up to this point was reported by Al-Bukhaari 11/116 (Hadith no. 6316) and by Muslim 1/526, 529-530 (Hadith no. 763)
[2] At-Tirmidhi 5/483 (Hadith no. 3419)
[3] Al-Bukhaari in Al-‘Adaab Al-Mufrad (Hadith no. 695), p. 258. See also Al-Albaani, Sahih Al-‘Adab Al-Mufrad (no. 536)
[4] Al-Bukhaari, cf. Al-Asqalaani, Fathul-Baari 11/118

It is one of the Supplications Prophet (Peace be upon him) used to supplicate in Sujood

The Adhkaar of Sujood - asking for light in Sajda

«O Allaah! Place light in my heart; [and light in my tongue;] and place light in my hearing; and place light in my seeing; and place light from below me; and place light from above me, and light on my right, and light on my left; and place light ahead of me; and place light behind me; [and place light in my self;] and make the light greater for me»[125]

[125] Muslim, Abu `Awaanah and Ibn Abee Shaybah (12/106/2, 112/1).

Source : The Adhkaar of Sujood – The Prophet’s Prayer Described – from the beginning to the end as though you see it – by Shaykh Muhammad Naasiruddeen al-Albaanee

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Invoking Allaah to Reward Someone You have Spoken ill to

اللهُمَّ فأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لهُ قُرْبةً إليكَ يَوْمَ القِيَامةِ

Allaahumma fa’ayyummaa mu`minin sababtuhu faj’al dhaalika lahu qurbatan ‘ilaika yawmal-qiyaamah

Oh Allaah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection

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(Al-Bukharee; Fat-H al-Baari 11/171; Muslim 4/2007 – the wording in Muslim is: ‘make it a purification for him and a source of mercy.’)

Source: Hisnul Muslim (Fortress of the Muslim) – du’a # 230

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The Du’aa when a person feels pain in their body

‘Uthmaan bin Abeel-‘Aas ath-Thaqafee said that he complained to the Messenger of Allaah صلى الله عليه وسلم of a pain he felt in his body since the time he accepted Islaam.  So the Messenger of Allaah صلى الله عليه وسلم  said to him:

“Place your hand on the place on your body where the pain is, and
say ((Bismillaah )) 3 times, and

then say below dua 7 times:

What to say when you feel a pain in your body‘A’oothu billaahi wa qudratihi min sharri maa ‘ajidu wa ‘uhaathiru
((I seek refuge in Allaah and His complete power and ability from the evil of what I feel and am wary of  )
[Muslim 4/1728]

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Our shaykh, Shaykh Taariq as-Subay’ee said:  this is a tremendous du’aa.

Internet Source : http://salafiyyah-kuwait.blogspot.com

PS (AbdurRahman Meda): Audio is added by me. Also English transliteration of this  du’aa is added taking it from n “Hisn al Muslim” published by dar-us-salam – dua #243

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Most Superior way of asking for Forgiveness from Allah

The Messenger of Allaah may peace and blessings of Allaah be upon him said :

Indeed the major supplication for forgiveness is to say :

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

Allaahumma anta rabbee, la ilaha illa anta, Khalaqtanee,

wa ana abduka, wa ana ala ahdika wa wadika

mastatatu, aouthu bika min sharri ma sanatu,

aboou laka binimatika alayya, wa aboou bitahmbee,

faghfirlee fainnahu la yaghfiru ath-thunooba illa anta

[ Sahih Bukhari Vol.8 Hadith no:318]

O Allaah You are my Lord, there is none worthy of worship in truth except You, You created me and I am Your slave and I am abiding to Your covenant and promise as best as I can, I seek refuge in You from the evil that I have committed, I profess to you my sins and I acknowledge Your favour upon me, so forgive me verily no one forgives sins except you.

So if the worshipper says this when the morning arrives, truly believing init and he dies enters Paradise, and if he says this when the evening arrives truly believing in it enters Paradise.

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Related Links:

A Summary of the Explanation of the Hadeeth of ‘The Leading Supplication for Seeking Forgiveness’ [PDF] – by Shaykh ul-Islaam Ibn Taymeeyah, Translated by Abbas Abu Yahya

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The Supplication of distress (Du`aa·ul-Karb)

A Supplication To Be Said At Times Of Distress

*Al-Imaam Al-Bukhaaree -rahimahullaah- said in his ‘Saheeh’ [The Book of Supplications: Chapter (27): Supplication at times of distress (no. 6346)]:

“Musaddad narrated to us: Yahyaa narrated to us: from Hishaam ibn Abee `Abdillaah: from Qataadah: from Abul `Aaliyah: from Ibn `Abbaas that Allaah’s Messenger (Peace be upon him) used to say at times of distress:

La ilaha illallahul-Adheemul-Haleem.png

(( None has the right to be worshipped except Allaah, the Tremendous One, the Forebearing.None has the right to be worshipped except Allaah, the Lord of the tremendous Throne.None has the right to be worshipped except Allaah, the Lord of the heavens, and the Lord of the earth, and the Lord of the honourable Throne)) .”

Laa ‘ilaaha ‘illallaahul-Adheemul-Haleem,
laa ‘ilaaha ‘illallaahu Rabbul-‘Arshil-‘Adheem,
laa ‘ilaaha ‘illallaahu Rabbus-samaawaati wa Rabbul-‘ardhi wa Rabbul-‘Arshil-Kareem

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[Also reported by Muslim (no. 2730), at-Tirmidhee (no. 3435), and Ibn Maajah (no. 3883)].

an-Nawawee said in his explanation of ‘Saheeh Muslim’: “It is a tremendous hadeeth. Careful attention should be given to it, and it should be said plentifully at times of distress, and when serious affairs occur.

at-Tabaree said: ‘The Salaf used to supplicate with it, and they called it ‘The Supplication of distress’ (Du`aa·ul-Karb).

So if it is said: This is rememberance (dhikr) of Allaah, and it is not a supplication (du`aa·), then the response to this is from two well-known aspects:

Firstly: This is rememberance which is used to begin the supplication then the person supplicates with whatever he wishes.

Secondly: The response of Sufyaan ibn `Uyainah, who said: ‘Do you not know of His Saying -He the Most High-:
“Whoever is preoccupied from asking of Me by rememberance of Me, then I shall give him that which is better than what I give to those who ask” ?'[1]
[1] A hadeeth qudsee, see ‘ad-Da`eefah’ (no. 1335) of Shaikh al-Albaanee.

And the poet said:
If a person praises you one day,
Then his praising suffices him from having to make requests of you”


al- Haafiz Ibn Hajr said in ‘Fathul-Baaree’ : “at-Teebee said: These words of praise begin with a mention of the Lord and Nuturer (ar-Rabb) so that it conforms with the removal of distress, since that is something necessitated by nurturing (tarbiyah). And it contains ‘tahleel‘ (the declaration that Allaah alone has the right to be worshipped) which comprises Tawheed, and which is the foundation for the declaration of His splendid Perfection; and ‘al-`Azamah‘ (Greatness) which indicates perfect Ability; and ‘al-Hilm‘ (Forbearance) -, which indicates knowledge- since forbearance and generosity are not envisaged from the ignorant ones; and these two are the foundation for the characteristics of honour and generosity.

(al-`Azeem) (The Tremendous One) :

Mullaa `Alee al-Qaaree said in ‘Mirqaatul-Mafaateeh‘ (5/327): “Meaning: With respect to His Self and His attributes, so no request is too difficult for Him (to answer)

al-`Aynee said in ‘`Umdatul-Qaaree’: “Meaning: Therefore nothing should be requested except from Him, and no one should be asked except Him, since no one can remove tremendous distress except for the Tremendous Lord… And this dhikr contains an indication that no one is able to remove distress except Allaah.

at-Teebee said: This is a dhikr which results in removal of the distress.”

(al-Haleem) (The Forbearing):

Mullaa `Alee al-Qaaree said: “The One Who does not hasten to punish. He is not quick to punish the one who falls short in serving Him, rather He removes harm from him by His Mercy.”

al-Haafiz Ibn Hajr said in ‘Fathul-Baaree’: “The scholars said, al-Haleem is the One Who delays punishing whilst having the ability (to punish)..

al-Haafiz Badruddeen al-`Aynee said: “The reason why ‘al-Haleem‘ (The Forbearing One) is particularized in the dhikr is that distress which comes to the Believer is usually because of some form of falling short in acts of obedience, or some heedlessness, and this gives an indication of having hope for Pardon which will reduce the grief…”


al-Haafiz al-`Aynee said: “His Saying ‘The Lord and Nurturer of the heavens and the earth‘ : He mentioned these two in particular since they are from the greatest of that which we see, and ‘ar-Rabb’ (the Lord and Nuturer) in the language is used for the one who is an owner, a master, a controller, one who nurtures, one who brings things to their state of completeness, and one who bestows favours. It is not unrestrictedly except for Allaah -the Most High.If it is used for anyone else besides Him then it is restricted to something specific, such as the owner/master (Rabb) of such and such…(thing)…

His Saying: ‘Lord of the Tremendous Throne‘ also comprises Tawheed, Lordship (Ruboobiyyah) and the greatness of the Throne… and the Throne is mentioned in particular because it is the greatest of the objects in the creation and everything else falls under it, in the way that which is lower falls under that which is higher…”

[Translated by Aboo Talhah Daawood ibn Ronald Burbank]

PS (AbdurRahman Meda): English transliteration of the dua is added by me , taking it from Hisn al Muslim, published by darussalam. Also I have added the audio of this supplication