A’oodhu bi izzatika alladhee laa ilaaha illa Anta, alladhee laa yamootu wal jinnu wal insu yamootoon
“I seek refuge (with You) by Your Izzat (Honour, Power and Glory) Laa ilaaha illa Anta, (none has the right to be worshipped but You), Who does not die while the jinns and the human beings die.”
Sahih al-Bukhari 7383 (Book 97, Hadith 13)
Translated by Dr. Muhammad Muhsin Khan
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O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection
—
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ “ اللَّهُمَّ فَأَيُّمَا مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ ”.
Narrated Abu Huraira:
that he heard the Prophet (ﷺ) saying, “O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection.”
Narrated Abu Huraira: Allah’s Messenger ﷺ used to keep silent between the Takbir and the recitation of Qur’an and that interval of silence used to be a short one. I said to the Prophetﷺ “May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?” The Prophet ﷺ said, “I say,
Allaahumma baa’id baynee wa bayna khataayaaya kamaa baa’adta baynal-mashriqi walmaghribi, Allaahumma naqqinee min khataayaaya kamaa yunaqqath-thawbul-‘abyadhu minad-danasi, Allaahum-maghsilnee min khataayaaya, bith-thalji walmaa’i walbarad
O Allah , separate me from my sins as You have separated the East from the West. O Allah, cleanse me of my transgressions as the white garment is cleansed of stains . O Allah , wash away my sins with ice and water and frost.
Al-Bukhari 1/181, Muslim 1/419
Translation Source: From the Book “Fortress of the Muslim” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
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رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ My Lord! Bestow Hukm on me, and join me with the righteous
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ And grant me an honorable mention in later generations
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ And make me one of the inheritors of the Paradise of Delight
[Surah Ash-Shu’araa 26:83-85]
—
Tafseer Ibn Kathir of above Verses:
Here Ibrahim, upon him be peace, asks his Lord to give him Hukm. Ibn `Abbas said, “This is knowledge.”
وَأَلْحِقْنِى بِالصَّـلِحِينَ
(and join me with the righteous.) means, `make me one of the righteous in this world and the Hereafter.’ This is like the words the Prophet said three times when he was dying:
«اللَّهُمَّ فِي الرَّفِيقِ الْأَعْلَى»
(O Allah, with the Exalted Companion (of Paradise)).
وَاجْعَل لِّى لِسَانَ صِدْقٍ فِى الاٌّخِرِينَ
(And grant me an honorable mention in later generations.) meaning, `cause me to be remembered in a good manner after my death, so that I will be spoken of and taken as a good example.’ This is like the Ayah,
(And We justify for him (a goodly remembrance) among the later generations: “Salam (peace) be upon Ibrahim. Thus indeed do we reward the good doers.) (37:108-110)
وَاجْعَلْنِى مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
(And make me one of the inheritors of the Paradise of Delight.) meaning, `bless me in this world with honorable mention after I am gone, and in the Hereafter by making me one of the inheritors of the Paradise of Delight.’
(45. And Nuh called upon his Lord and said, “O my Lord! Verily, my son is of my family! And certainly, Your promise is true, and You are the Most Just of the judges.”)
(46. He said: “O Nuh! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you should be one of the ignorant.”)
(47. Nuh said: “O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have mercy on me, I would indeed be one of the losers.”)
[Surah Hud 11:45-47]
Tafseer Ibn Kathir of above Verses:
This was a request for information and an inquiry from Nuh concerning the cirumstances of his son’s drowning.
فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى
(and said, “O my Lord! Verily, my son is of my family!”) This means, “Verily, You promised to save my family and Your promise is the truth that does not fail. Therefore, how can he (my son) be drowned and You are the Most Just of the judges”
قَالَ ينُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ
(He (Allah) said: “O Nuh! Surely, he is not of your family…”) This means, “He (your son) is not of those whom I promised to save. I only promised you that I would save those of your family who believe.” For this reason Allah said,
l(and your family except him against whom the Word has already gone forth.) 11:40 Thus, for his son, it had already been decreed that he would be drowned due to his disbelief and his opposition to his father, the Prophet of Allah, Nuh peace be upon him. Concerning Allah’s statement,
إِنَّهُ لَيْسَ مِنْ أَهْلِكَ
(Surely, he is not of your family;) meaning that he (Nuh’s son) was not among those whom Allah promised to save. `Abdur-Razzaq recorded that Ibn `Abbas said, “He was the son of Nuh, but he opposed him in deeds and intention.” `Ikrimah said in some of the modes of recitation it said here, (إِنَّهُ عَمِلَ عَمَلًا غَيْرَ صَالِحٍ) “Verily, he (Nuh’s son) worked deeds that were not righteous.”
AL-BUKHAAREE reported (no.844): “Muhammad ibn Yoosuf narrated to us, saying: Sufyaan narrated to us: from `Abdul-Malik ibn `Umayr: from Warraad-the scribe of al-Mugheerah ibn Shu`bah who said: al-Mugheerah dictated to me in a letter to Mu`aawiyah that the Prophet صلى الله عليه و سلم used to say after every Obligatory Prayer:
La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, allahumma la mani’a lima a’tayt, wa la mu’tiya lima mana’t, wala yanfa’u thal-jaddi minkal-jad
None has the right to be worshipped except Allaah, alone, having no partner. Sovereignty is His and all praise is for Him, and He has full power over everything. O Allaah no one can hold back what You give, and no one can give what You hold back, and no one’s riches can benefit them against You.
Allaahumma ‘innee ‘a’oothu biridhaaka min sakhatika, wa bimu’aafaatika min ‘uqoobatika, wa ‘a’oothu bika minka, laa ‘uhsee thanaa’an ‘alayka, ‘Anta kamaa ‘athnayta ‘alaa nafsika
O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi, Ahmad. See Al-Albani, Sahih At-Tirmithi 3/180, Sahih Ibn Majah 1/194, and ‘Irwa’ul-Ghalil. 2/ 175.
Translation Source: Fortress of the Muslim, Dr. Sa’eed bin Ali Al-Qahtani , Darussalam publishers
—
It was narrated from Abu Hurairah that ‘Aishah said:
“I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'”
English reference : Sunan an-Nasa’i , Vol. 1, Book 1, Hadith 169 (DarusSalam)
—
It was narrated from ‘Ali bin Abi Talib that the Prophet (ﷺ) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
Sunan Ibn Majah Darussalam English reference : Vol. 1, Book 5, Hadith 1179
Arabic reference : Book 5, Hadith 1235
Listen and Memorize this du’a, inshaa Allaah:
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أللّهُمَّ اغْفِرْ لي وَارْحَمْني وَأَلْحِقْني بِالرَّفيقِ الأّعْلى
Allaahum-maghfir lee warhamnee wa ‘alhiqnee bir-rafeeqil-‘a’laa
O Allah, forgive me and have mercy upon me and join me with the highest companions (in Paradise).
Al-Bukhari 7/10, Muslim 4/1893
Source: “Fortress of the Muslim”
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
—
The Prophet صلى الله عليه وسلم Breathes his Last:
When the pangs of death started, ‘Aishah leant him against her. She used to say: One of Allâh’s bounties upon me is that the Messenger of Allâh (صلى الله عليه وسلم) died in my house, while I am still alive. He died between my chest and neck while he was leaning against me. Allâh has mixed his saliva with mine at his death. For ‘Abdur Rahman — the son of Abu Bakr — came in with a Siwak (i.e. the root of a desert plant used for brushing teeth) in his hand, while I was leaning the Messenger of Allâh (Peace be upon him) against me. I noticed that he was looking at theSiwak, so I asked him — for I knew that he wanted it — “Would you like me to take it for you?” He صلى الله عليه وسلم nodded in agreement. I took it and gave it to him. As it was too hard for him, I asked him “Shall I soften it for you?” He صلى الله عليه وسلم nodded in agreement. So I softened it with my saliva and he passed it (on his teeth). In another version it is said: “So he brushed (Istanna) his teeth as nice as he could.” There was a water container (Rakwa) available at his hand with some water in. He put his hand in it and wiped his face with it and said:
“There is none worthy of worship but Allâh. Death is full of agonies.”
As soon as he had finished his Siwak brushing, he صلى الله عليه وسلم raised his hand or his finger up, looked upwards to the ceiling and moved his lips. So ‘Aishah listened to him. She heard him say:
“With those on whom You have bestowed Your Grace with the Prophets and the Truthful ones (As-Siddeeqeen), the martyrs and the good doers. O Allâh, forgive me and have mercy upon me and join me to the Companionship on high.”
Then at intervals he صلى الله عليه وسلم uttered these words: “The most exalted Companionship on high. To Allâh we turn and to Him we turn back for help and last abode.” This event took place at high morning time on Monday, the twelfth of Rabi‘ Al-Awwal, in the eleventh year of Al-Hijrah. He was sixty-three years and four days old when he died.
Source: From the Book – Ar-Raheeq Al-Makhtum (The Sealed Nectar) – By Saifur Rahman al-Mubarakpuri , DarusSalam Publications
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“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (ﷺ) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
Allaahumma innee a’oothu bika min sharri sam’ee, wa min sharri basaree, wa min sharri lisaanee, wa min sharri qalbee, wa min sharri maniyyee
O Allah, I seek refuge in You from the evil of my hearing, and from the evil of my sight, and from the evil of my tongue, and from the evil of my heart and from the evil of my issue.
Abu Dawud 2/92, At-Tirmidhi 5/523, An-Nasa’i 8/271 and others;
see Sahih At-Tirmidhi 3/166 and Sahih An-Nasa’i 3/1108.
Translation Source: From the Book “Supplications & Treatment with Ruqyah” , Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
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O Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi.
See also Al-Albani, Sahih At-Tirmithi 3/152 and Sahih Ibn Majah 2/336
Source: Fortress of the Muslim, Darussalam publishers
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Allaahumma ‘inneeas’alukafi’lal-khayraatwatarkal-munkaraatwahubbal-masaakeenwa an taghfara lee watarhamaneewaithaaaradtafitnataqawminfatawaffaneeghayramaftoon, waas’alukahubbakawahubba man yuhibbukawahubba ‘amalinyuqarribuneeilaahubbik
O Allaah, I ask You to grant me the performance of good deeds, abandonment of bad ones, and love of the poor; and (I ask You) that You forgive me and have mercy upon me; and if You intend to try a people, cause me to die without being tested; and I ask You for Your love, and the love of those who love you, and the love of actions which draw me closer to Your love.
Ahmad 5/243, Al-Haakim 1/521 and At-Tirmidhi 5/369 (with similar wording); declared hasan by At-Tirmidhi who said, “I asked Muhammad bin Isma’il (Al-Bukhari) and he said, “This hadith is hasan sahih.” Additionally, at the end of the hadith, the Prophet صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم said, “Verily it is true so learn it and teach it.”“
Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
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“Allaahumma ‘innee a’oothu bika min zawaali ni’matika, wa tahawwuli ‘aafiyatika, wa fujaa’ati niqmatika, wa jamee’i sakhatik.
(O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”
((رواه مسلم)).[Muslim 4/2097].
—
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From Tafseer Ibn Katheer : (darus-salam english publication)
And Allah has set forth an example for those who believe: the wife of Fir`awn, when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work, and save me from the people who are wrongdoers. (Surah At-Tahrim 66:11)
Qatadah said,
“Fir`awn was the most tyrannical among the people of the earth and the most disbelieving. By Allah! His wife was not affected by her husband’s disbelief, because she obeyed her Lord. Therefore, let it be known that Allah is the Just Judge Who will not punish anyone except for their own sins.”
Ibn Jarir recorded that Sulayman said,
“The wife of Fir`awn was tortured under the sun and when Fir`awn would finish the torture session, the angels would shade her with their wings. She was shown her house in Paradise.”
Ibn Jarir said that Al-Qasim bin Abi Bazzah said,
“Fir`awn’s wife used to ask, `Who prevailed’ When she was told, `Musa and Harun prevailed’, she said, `I believe in the Lord of Musa and Harun.’ Fir`awn sent his aides to her and said to them, `Find the biggest stone. If she insists on keeping her faith, throw the stone on her, otherwise she is my wife. When they came to her, she looked up to the sky and was able to see her house in Paradise. She persisted on the faith and her soul was then captured. The stone was thrown on her lifeless body.” This is the meaning of her statement,
(My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work,) means, `deliver me from him, because I am innocent of his actions,’
﴿وَنَجِّنِى مِنَ الْقَوْمِ الظَّـلِمِينَ﴾
(and save me from the people who are wrongdoers.)
Her name was Asiyah bint Muzahim, may Allah be pleased with her.
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Narrated Abu Huraira رضي الله عنه : The Prophet صلی اللہ علیہ وسلم said,
“When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say:
“BismikaRabbîwada’tujanbî, wabikaarfa’uhu, in amsaktanafîfarhamha, wain arsaltahafahfazhabimatahfazubihi‘ibâdakas-sâlihîn.”
O my Lord! In Your Name I put my side over this bed and with Your Name I will lift it up therefrom. If You take my soul, bestow mercy on it, and if You release it, protect it as You protect Your righteous slaves.
Source: The Translation of the Meanings of Summarized Sahih Al-Bukhari, pg 975 Translated by: Dr. Muhammad Muhsin Khan , Darussalam publishers
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Allaahumma innee as-aluka ath-Thabata fil Amr, wal azeemata alar-Rushd, wa as-aluka Moojibati Rahmatika wa Azaaima Maghfiratika, wa as-aluka Shukra Ni’matik, wa husna ibadaatik, wa as-aluka Qalban Saleeema wa Lisaanan Saadiqa, wa as-Aluka min khairi ma Ta’lamu, wa Audhubika min Sharri ma Ta’lamu, wa astaghfiruka limaa Ta’lamu, Innaka Anta Allaamul- Ghuyoob.
O Allaah verily I ask of You for strength of perseverance of obedience on the Deen, and determination in practicing of the Deen and goodness. And I ask of You for that which obligates Your mercy and resolutions for Your forgiveness. And I ask of You for the capability to be thankful for Your blessings and to worship you in a correct and good way. And I ask of You for a heart which is purified in belief and free from desires and a truthful tongue. And ask of You for the best of what You know, and I seek refuge with You from the evil of what You know and I seek forgiveness for that which You know. Indeed You are the One who knows the unseen.
Collected by Tabraani in ‘Mu’ajam al-Kabeer’ (7/335-336), Abu Na’eem in ‘al-Hileeyah’ (1/266), Ibn Aasakir in ‘TareekhDamishk’. Albaani said this Isnaad is Jayyid, in ‘SilsilahSaheehah’ No. 3228.
Translated by Abbas Abu Yahya. Transliteration slightly edited by AbdurRahman Meda
Ibn ‘Umar (May Allah be pleased with them) reported: Messenger of Allah (Sallallaahu alaihi wa Sallam) seldom left a gathering without supplicating in these terms:
Allaahum-maqsim lanaa min khashyatika maa tahoolu bihi bainanaa wa baina ma’aaseek, wa min taa’atika maa tuballighunaa bihi jannatak, wa minal-yaqeeni ma tuhawwinu bihi ‘alainaa masaa-‘ibad-dunya.
Allaahumma matti’naa bi ‘asmaa’inaa, wa absaarinaa, wa quwwaatinaa maa ahyaytanaa, waj’alhul-waaritha minnaa, waj’al thaa’rana ‘ala man zalamanaa, wansurnaa ‘alaa man ‘aadaana, wa laa taj’al museebatanaa fee deeninaa, wa laa taj’alid-dunyaa akbara hamminaa, wa laa mablagha ‘ilminaa, wa laa tusallit ‘alainaa man-laa yarhamunaa
O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world.
O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us, Let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us
[At- Tirmidhi].
[Source: Riyad-us-Saliheen – English Publication – Dar-us-salam]
Reference: At-Tirmidhi 5/528 and Al-Haakim 1/258; declared sahih by Al-Haakim in agreement with Adh-Dhahabi, see Sahih At-Tirmidhi 3/168 and Sahih Al-Jami’ 1/400
[Source for Reference: From the Book “Supplications and Treatment with Ruqyah” – Dar-us-salam Publications]
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Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:
Jibril (Gabriel) came to the Prophet (Sallallaahu alaihi wa Sallam) and said: “O Muhammad (Sallallaahu alaihi wa Sallam)! Do you feel sick?” He (Sallallaahu alaihi wa Sallam) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah):
Bismillahi arqeek, min kulli shay’in yu’dheek, min sharri kulli nafsin aw ‘aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.
With the Name of Allah, I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you.
[Sahih Muslim]
Translation Source: Riyadu-saliheen English Book, Dar-us-salam Publications
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“O Allaah, Lord of mankind, do away with my suffering. Heal (me) as You are the only Healer and there is no cure except that of Yours, it is that which leaves no ailment behind”
(Al Bukhari (with Al-Fath 10/206) and Muslim 4/1721)
Source: From the Book “Supplications & Treatment with Ruqyah (Pocket size)” – Dr. Sa’eed bin Ali Al-Qahtani – Dar-us-Salam Publication
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Allahumma aṣliḥ lī dīn al-lathi huwa ‘iṣmatu amrī, wa aṣliḥ lī dunya-ya al-lati fīhā ma’āshī, wa aṣlih lī ākhirati al-lati fīhā ma’ādī, wa-ja’al al-ḥayāta ziyādatan lī fī kuli khayr, wa-ja’al al-mawta rāḥatan lī min kuli sharr
O Allaah, set right my religion, which is the safeguard of my affairs; and set right my world, wherein is my living; and set right my next life, to which is my return, And make life for me an increase in all good and make death a relief for me from every evil
[Sahih Muslim Book 17, Hadith 1472]
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It was narrated from ‘Ali (may Allah be pleased with him) that a mukatib (slave who had entered into a contract of manumission) came to him and said: “I am unable to pay off my manumission; help me.” He said: “Shall I not tell you some words which the Messenger of Allah (peace and blessings of Allah be upon him) taught me? And if you have debt like the mountain of Seer, Allah will pay it off for you. He said: ‘Say:
Allaahumma akfini bi halallika ‘an haraamika,
wa aghnini bi fadlika ‘amman siwaka
“O Allaah! Provide me with lawful (Halal) livelihood, adequate to my needs instead of the unlawful (Haram), and make me suffice with Your graces needing nothing from anyone else”
Narrated by al-Tirmidhi (3563); classed as hasan (sound) by al-Albani in Saheeh al-Tirmidhi.
Tags: Dua to Pay off your debts, Dua’a for Repayment of Debts, Dua to get rid of Debt, Do this If You are in the Burden of Debt
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Allaahumma ‘innee ‘a’oothu bika minal-hammi walhazani, wal’ajzi walkasali, walbukhli waljubni, wa dhala’id-dayni wa ghalabatir-rijaal
O Allah, I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others).
Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173
[Source: Hisn al Muslim, dar-us-salam Publication]
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From Buraydah (رضي الله عنه) that Allaah’s Messenger (صلى الله عليه و سلم) heard a man saying:
Meaning: “O Allaah: I ask you by the fact that I bear witness that You are Allaah, none has the right to be worshipped except You: The Unique One, the perfect Lord and Master upon Whom all the creation depends. The One Who has no parent and no child, and there is none like Him.”
So he (صلى الله عليه و سلم) said: ‹You have asked Allaah by the name which is such that if He is asked by it He gives, and if He is supplicated to by it He responds.› [1]
[1] Saheeh: ‘Saheeh Abee Daawood’ 1493
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maalee,
Allaahum-mastur ‘awraatee, wa ‘aamin raw’aatee,
Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.
(Those who say: “Our Lord! We have indeed believed”) in You, Your Book and Your Messenger.
(فَاغْفِرْ لَنَا ذُنُوبَنَا)
(so forgive us our sins) because of our faith in You and in what You legislated for us. Therefore, forgive us our errors and shortcomings, with Your bounty and mercy,
(وَقِنَا عَذَابَ النَّارِ)
(and save us from the punishment of the Fire.)
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A reminder about an important daily supplication of the Prophet (may Allaah raise his rank and grant him peace) narrated by Ibn Mas’ood and collected in Saheeh Muslim.
[مسلم 4/2088 ]
Asbahna wa-asbahal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, rabbi as-aluka khayra ma fee hatha-alyawmi, wakhayra ma ba‘daho, wa-a‘oothu bika min sharri hatha-alyawmi, washarri ma ba‘daho, rabbi a‘oothu bika minal-kasal, wasoo-il kibar, rabbi a‘oothu bika min ‘athabin fin-nar, wa ‘athabin fil-qabr.
We have reached the morning and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.
In the evening you say, amsayna wa amsal mulku lillah… and you replace ‘hatha-alyawmi’ with hathihil-layla.
[Saheeh Muslim 4/2088, Silsilah Ahadeeth as-Saheehah, no. 262, 1/525.]
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IMAAM IBN MAAJAH -rahimahullaah- reported in his ‘Sunan’ (The Book of Supplication: Chapter [4] Comprehensive Supplication: no. 3846):
“Aboo Bakr ibn Abee Shaybah narrated to us, saying: `Affaan narrated to us, saying: Hammaad ibn Salamah narrated to us, saying: Jabr ibn Habeeb related to me: from Umm Kulthoom bint Abee Bakr: from `Aa·ishah: that Allaah’s Messenger taught her this supplication:
<< O Allaah! I ask You for all good: that which is in the present and that which is in the future, that which I know from it and that which I do not know; and I seek refuge with You from all evil: that which is in the present and that which is in the future, that which I know from it and that which I do not know.
O Allaah! I ask You for the good that Your servant and Your Prophet asked you for! And I seek refuge with You from the evil that Your servant and Your Prophet sought Your refuge from.
O Allaah! I ask You for Paradise and whatever draws someone closer to it from sayings and actions; and I seek Your refuge from the Fire and from what draws someone closer to it from sayings and actions; and I ask You that you make every decree which You ordain for me good >> .”
“Allahumma inni as’aluka minal-khayri kullihi, ‘ajilihi wa ajilihi, ma ‘alimtu minhu wa ma la a’lam. Wa a’udhu bika minash-sharri kullihi, ‘ajilihi wa ajilihi, ma ‘alimtu minhu wa ma la a’lam.
Allahumma inni as’aluka min khayri ma sa’alaka ‘abduka wa nabiyyuka, wa a’udhu bika min sharri ma ‘adha bihi ‘abduka wa nabiyyuka. A
llahumma inni as’alukal-jannatah wa ma qarrab ilayha min qawlin aw ‘amalin, wa a’udhu bika minan-nari wa ma qarraba ilayha min qawlin aw ‘amalin,
wa as’aluka an taj’al kulla qada’in qadaytahuli khayran”
“Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.Evil indeed it (Hell) is as an abode and as a place to dwell.”
(And those who say: “Our Lord! Avert from us the torment of Hell. Verily, its torment is ever an inseparable punishment.”) meaning, ever-present and never ending.
Al-Hasan said concerning the Ayah,
(إِنَّ عَذَابَهَا كَانَ غَرَاماً)
(Verily, its torment is ever an inseparable, permanent punishment.) Everything that strikes the son of Adam, then disappears, does not constitute an inseparable, permanent punishment. The inseparable, permanent punishment is that which lasts as long as heaven and earth. This was also the view of Sulayman At-Taymi.
(إِنَّهَا سَآءَتْ مُسْتَقَرّاً وَمُقَاماً )
(Evil indeed it is as an abode and as a place to rest in.) means, how evil it looks as a place to dwell and how evil it is as a place to rest.
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O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly.
[Collected by Muslim]
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.
Authenticated by Albaani in Saheeh Ibn Majah 2/327
Taken from the Fatawaa of our Shaykh, Allaama, The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Today we had our brother Abdullah Jamaal ‘Abbaas, one of the students of Sheikh Muhammad Sa’eed Rslan (may Allah preserve him and his family), come into the studio today to read this du’aa. Please listen to it and try to repeat it as best you can.
Memorize it! You can do it n’shaa Allah.
May Allah bless and accept you.
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
Abu Hurayrah (radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
from an evil neighbour; and
from a wife who causes me to grow old before old age; and
from a son who will become a master over me; and
from wealth which will become a punishment for me; and
from a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees something good, he buries it & if he sees something bad he spreads it.”
(The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
Allahumma, ‘aati nafsee taqwaaha, wa zakkihaa Anta khairu man zakkaahaa, Anta Waliyyuhaa wa Maulaaha O Allah, grant my soul taqwa and purify it, You are the Best of those who purify it, You are its Protecting Friend and Guardian/Master.
Zaid bin Arqam reported: I am not going to say anything but only that which Allah’s Messenger (may the peace and blessings of Allah be upon him) used to say. He used to supplicate:” O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof.(اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا ، وَزَكِّها أنْتَ خَيْرُ مَنْ زَكَّاهَا ، أنْتَ وَلِيُّهَا وَمَوْلاَهَا )O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded.”
[Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness {Kitaab ad-dhikr wa duaa wa tawbah wal istighfaar}, Hadith 6568]
Related Very beneficial and Must Listen Lecture:
Purifying The Soul (Tazkiat An-Nafs) – Abu Muhammad al-Maghribee (mp3/english) A very beneficial talk from Sheikh AbdurRazaaq AlBadr Al’Abaad hafidhahu Allah on how to purify the soul: tazkiyatou annafs. the sheikh after showing the importance of this matter by explaning the 10 first verses of surah ashams, he gave 10 rules by which the muslim can purify his soul
[1] The strong believer is better and more beloved to Allaah, than the weak believer and there is goodness in both. Strive for that which will benefit you, seek help from Allaah and do not despair. If a mishap should happen to befall you then do not say ‘ If only I had acted….such and such would have happened’. Rather say: ‘Allaah has decreed and what He wills, He does’. … for verify ‘If’ lets in the work of the devil.’ [Sahih Muslim 4/2052]
Source : Hisn al Muslim, Said al Qahtaani
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U’eethukumaa bikalimaatil-laahit-taam-mati min kulli shaitaanin wa haam-matin, wa min kulli ‘ainin laammatin ‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’
From Ibn Abbas who said the Messenger of Allaah –sallAllaahu alayhi wa sallam– used to seek refuge for al-Hassan and al-Hussein, he would say:
‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’
He –sallAllaahu alayhi wa sallam– said that this is how Ibrahim used to seek refuge for Ishaaq and Ismaeel.’
[Collected by Bukhari & Tirmidhi with the extra wording, authenticated by Albaani]
An Explanation:
Abul Ulaa AbdurRahmaan al-Mubarakfooree -Rahimullaah- said:
‘Allaah’s words’: ‘It has been said that they are the Qur’aan and it has also been said they are Allaah’s names.’
‘Perfect’: ‘Al-Jazari said: ‘Indeed Allaah’s speech has been described as being Perfect, because it is not permissible for any of His speech to have deficiency or fault like there is in the speech of people.’
‘It has been said that the meaning of ‘Perfect’ here is that it benefits the one seeking refuge with these ‘Perfect words’, and protect him from illnesses and this would be sufficient for him.’
‘Poisonous creature’: ‘Every type of creature that kills with poison. And it is possible that it could mean any crawling animal even if it does not kill, like insects.’
‘Evil eye’: ‘From every evil type of affliction from the eye.’
[Taken from: ‘Tuhfahtul Ahawadhi’ an explanation of Sunan at-Tirmidhi]
Caller: O Shaykh regarding ‘I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye.’ Is this said three consecutive times or just once?
Shaykh: No, it is mentioned once, however if it appears to the one saying this Dua’ that he needs to repeat it without specifying three times, then there is no problem with that.
Caller: and should he place his hand on the head of the one sought refuge for?
Shaykh: Yes, yes!
Caller: Even in congregation, if it is a group of children together, how can he place his hand upon all of them?
Shaykh: He should place his two hands on two of the children, then repeat this on the rest of the children.
Caller: Right hand and left hand, with both hands?
Shaykh: Yes, yes.
Caller: Regarding the hadeeth that the Messenger –sallAllaahu alayhi wa sallam–
would not sleep until he recited Soorah Mulk, al – Isra, Zumar, and Sajdah, is this when he lies down on his bed at night, or before he lies down?
Shaykh: What is important is that he recites before he falls asleep, whether it is whilst he is sitting or lying then it is up to him’
[Taken from: ‘Silsilah Huda wa Noor’ tape No. 323 at 3:42mins]
Rabbij-‘al haazal-balada ‘aaminan wajnubnee wa baniyya ‘an na’budal-‘asnaam. O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols [Soorah Ibraaheem (14):35]
![Whoever recites these words (before going to bed) and dies the same night, he will die on Al-Fitrah [the Islamic religion (as a Muslim)]](https://muslimfortress.files.wordpress.com/2017/08/whoever-recites-these-words-before-going-to-bed.png?w=663)
