My Lord! Bestow Hukm on me, and join me with the righteous – Du’a of Ibraheem alaihissalam

My Lord! Bestow Hukm on me, and join me with the righteous

رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ 
 My Lord! Bestow Hukm on me, and join me with the righteous

وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ
And grant me an honorable mention in later generations

وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
And make me one of the inheritors of the Paradise of Delight

[Surah Ash-Shu’araa 26:83-85]


Tafseer Ibn Kathir of above Verses:

Here Ibrahim, upon him be peace, asks his Lord to give him Hukm. Ibn `Abbas said, “This is knowledge.”

وَأَلْحِقْنِى بِالصَّـلِحِينَ

(and join me with the righteous.) means, `make me one of the righteous in this world and the Hereafter.’ This is like the words the Prophet said three times when he was dying:

«اللَّهُمَّ فِي الرَّفِيقِ الْأَعْلَى»

(O Allah, with the Exalted Companion (of Paradise)).

وَاجْعَل لِّى لِسَانَ صِدْقٍ فِى الاٌّخِرِينَ

(And grant me an honorable mention in later generations.) meaning, `cause me to be remembered in a good manner after my death, so that I will be spoken of and taken as a good example.’ This is like the Ayah,

وَتَرَكْنَا عَلَيْهِ فِى الاٌّخِرِينَ سَلَـمٌ عَلَى إِبْرَهِيمَ كَذَلِكَ نَجْزِى الْمُحْسِنِينَ

(And We justify for him (a goodly remembrance) among the later generations: “Salam (peace) be upon Ibrahim. Thus indeed do we reward the good doers.) (37:108-110)

وَاجْعَلْنِى مِن وَرَثَةِ جَنَّةِ النَّعِيمِ

(And make me one of the inheritors of the Paradise of Delight.) meaning, `bless me in this world with honorable mention after I am gone, and in the Hereafter by making me one of the inheritors of the Paradise of Delight.’

Arabic Morphology of the above du’a can be read @
http://corpus.quran.com/wordbyword.jsp?chapter=26&verse=83

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O my Lord! I seek refuge with You from asking You that of which I have no knowledge – Qur’anic Du’a

O my Lord! I seek refuge with You from asking You that of which I have no knowledge

(45. And Nuh called upon his Lord and said, “O my Lord! Verily, my son is of my family! And certainly, Your promise is true, and You are the Most Just of the judges.”)

(46. He said: “O Nuh! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you should be one of the ignorant.”)

(47. Nuh said: “O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have mercy on me, I would indeed be one of the losers.”)

[Surah Hud 11:45-47]

Tafseer Ibn Kathir of above Verses:

This was a request for information and an inquiry from Nuh concerning the cirumstances of his son’s drowning.

فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى

(and said, “O my Lord! Verily, my son is of my family!”) This means, “Verily, You promised to save my family and Your promise is the truth that does not fail. Therefore, how can he (my son) be drowned and You are the Most Just of the judges”

قَالَ ينُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ

(He (Allah) said: “O Nuh! Surely, he is not of your family…”) This means, “He (your son) is not of those whom I promised to save. I only promised you that I would save those of your family who believe.” For this reason Allah said,

وَأَهْلَكَ إِلاَّ مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ

l(and your family except him against whom the Word has already gone forth.) 11:40 Thus, for his son, it had already been decreed that he would be drowned due to his disbelief and his opposition to his father, the Prophet of Allah, Nuh peace be upon him. Concerning Allah’s statement,

إِنَّهُ لَيْسَ مِنْ أَهْلِكَ

(Surely, he is not of your family;) meaning that he (Nuh’s son) was not among those whom Allah promised to save. `Abdur-Razzaq recorded that Ibn `Abbas said, “He was the son of Nuh, but he opposed him in deeds and intention.” `Ikrimah said in some of the modes of recitation it said here, (إِنَّهُ عَمِلَ عَمَلًا غَيْرَ صَالِحٍ) “Verily, he (Nuh’s son) worked deeds that were not righteous.”

قِيلَ ينُوحُ اهْبِطْ بِسَلَـمٍ مِّنَّا وَبَركَـتٍ عَلَيْكَ وَعَلَى أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُمْ مِّنَّا عَذَابٌ أَلِيمٌ

Arabic Morphology of the above du’a can be read @
http://corpus.quran.com/wordbyword.jsp?chapter=11&verse=47#(11:47:1)

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My Lord! Build for me a home with You in Paradise

Rabbibni lee 'indaka baiytan fil-Jannah

رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ

Rabbib ni lee ‘indaka baytan fil Jannah

My Lord! Build for me a home with You in Paradise

(Surah At-Tahrim 66:11)

From Tafseer Ibn Katheer :
(darus-salam english publication)

And Allah has set forth an example for those who believe: the wife of Fir`awn, when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work, and save me from the people who are wrongdoers. (Surah At-Tahrim 66:11)

Qatadah said,

“Fir`awn was the most tyrannical among the people of the earth and the most disbelieving. By Allah! His wife was not affected by her husband’s disbelief, because she obeyed her Lord. Therefore, let it be known that Allah is the Just Judge Who will not punish anyone except for their own sins.”

Ibn Jarir recorded that Sulayman said,

“The wife of Fir`awn was tortured under the sun and when Fir`awn would finish the torture session, the angels would shade her with their wings. She was shown her house in Paradise.”

Ibn Jarir said that Al-Qasim bin Abi Bazzah said,

“Fir`awn’s wife used to ask, `Who prevailed’ When she was told, `Musa and Harun prevailed’, she said, `I believe in the Lord of Musa and Harun.’ Fir`awn sent his aides to her and said to them, `Find the biggest stone. If she insists on keeping her faith, throw the stone on her, otherwise she is my wife. When they came to her, she looked up to the sky and was able to see her house in Paradise. She persisted on the faith and her soul was then captured. The stone was thrown on her lifeless body.” This is the meaning of her statement,

﴿رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِ﴾

(My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work,) means, `deliver me from him, because I am innocent of his actions,’

﴿وَنَجِّنِى مِنَ الْقَوْمِ الظَّـلِمِينَ﴾

(and save me from the people who are wrongdoers.)

Her name was Asiyah bint Muzahim, may Allah be pleased with her.

Our Lord! We have indeed Believed, forgive us and save us from Hellfire

Rabbanaa Innana Aamannaa

رَبَّنَآ إِنَّنَآ ءَامَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ

“Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire.”

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The following is taken from Tafsir Ibn Kathir (dar-us-salam publications)

The Supplication of Al-Muttaqin

Allah describes the Muttaqin, His pious servants, whom He promised tremendous rewards,

(الَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا)

(Those who say: “Our Lord! We have indeed believed”) in You, Your Book and Your Messenger.

(فَاغْفِرْ لَنَا ذُنُوبَنَا)

(so forgive us our sins) because of our faith in You and in what You legislated for us. Therefore, forgive us our errors and shortcomings, with Your bounty and mercy,

(وَقِنَا عَذَابَ النَّارِ)

(and save us from the punishment of the Fire.)

Our Lord! Avert from us the torment of Hell – Qur’anic Du’a

"Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.Evil indeed it (Hell) is as an abode and as a place to dwell."

رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا

[Surah Furqaan 25:65-66]

“Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.Evil indeed it (Hell) is as an abode and as a place to dwell.”

[Muhsin Khan Translation]

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From Tafsir Ibn Kathir 

(وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَاماً )

(And those who say: “Our Lord! Avert from us the torment of Hell. Verily, its torment is ever an inseparable punishment.”) meaning, ever-present and never ending.

Al-Hasan said concerning the Ayah,

(إِنَّ عَذَابَهَا كَانَ غَرَاماً)

(Verily, its torment is ever an inseparable, permanent punishment.) Everything that strikes the son of Adam, then disappears, does not constitute an inseparable, permanent punishment. The inseparable, permanent punishment is that which lasts as long as heaven and earth. This was also the view of Sulayman At-Taymi.

(إِنَّهَا سَآءَتْ مُسْتَقَرّاً وَمُقَاماً )

(Evil indeed it is as an abode and as a place to rest in.) means, how evil it looks as a place to dwell and how evil it is as a place to rest.

O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât ), and (also) from my Offspring

Du’a of Prophet Ibrahim ( alaihi as-salam)

Rabbi ij`alnee muqeema as-salaati wa min thurreeyyatee
Rabbanaa wa taqabbal du`aa

O my Lord! Make me one who performs As-Salât (Iqâmat-as-Salât ),
and (also) from my offspring, Our Lord!
And accept my invocation

[Surah Ibrahim: 14:40]

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“Keep me and my sons away from worshiping idols” – Quranic Supplication

Keep me and my sons away from worshiping idols-quranic duaRabbij-‘al haazal-balada ‘aaminan wajnubnee wa baniyya ‘an na’budal-‘asnaam.
O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols [Soorah Ibraaheem (14):35]

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