Fortification of the Muslim Through Remembrance and Supplication from the Quran and Sunnah (Hisn al Muslim)
Yahya ibn Abi Katheer rahimahullah said, “From amongst the salaf’s duaa was:
اَللَّهُمَّ سَلِّمْنـِيْ إِلَى رَمَضَانَ وَسَلِّمْ لِـيْ رَمَضَانَ وَتَسَلَّمْهُ مِنِيْ مُتَقَبَّلاً.
Allahumma sallimnee ilaa Ramadan, wa sallim lee Ramadan, wa tasallamhu minnee mutaqabbala
O Allāh, keep me safe until Ramadān, keep Ramadān safe for me, and accept it from me.”
[Latā’if al-Ma’ārif | Page 148 | Al-Imām ibn Rajab al-Hambāli rahimahullah]
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Ramadhan (Main Page):
https://abdurrahman.org/ramadhan/
وعن معاذ رضي الله عنه أن رسول الله صلى الله عليه وسلم أخذ بيده وقال: ”يا معاذ والله إني لأحبك” فقال:
“أوصيك يا معاذ لا تدعن في دبر كل صلاة تقول:
اللهم أعني على ذكرك، وشكرك، وحسن عبادتك“
[ رواه أبو داود بإسناد صحيح]
Mu’adh (رضي الله عنه) reported: The Messenger of Allah (صلى الله عليه وسلم) took hold of my hand and said, “O Mu’adh! By Allah I love you, so I advise you to never forget to recite after every prayer:
اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ
“Allâhumma a’innî alâ dhikrika, wa shukrika, wa husni ‘ibâdatika
O Allah, help me remember You, to be grateful to You, and to worship You in an excellent manner”
[Abu Dawud] [Book 16, Hadith 1422]
Source: Riyad as-Salihin » The Book of the Remembrance of Allah » 1422
Darussalam English Publication
Narrated Ibn ‘Abbas (radhi Allaahu anhuma): The Prophet (صلّى الله عليه وسلّم) used to say,
أَعُوذُ بِعِزَّتِكَ الَّذِي لاَ إِلَهَ إِلاَّ أَنْتَ،
الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ
A’oodhu bi izzatika alladhee laa ilaaha illa Anta,
alladhee laa yamootu wal jinnu wal insu yamootoon
“I seek refuge (with You) by Your Izzat (Honour, Power and Glory) Laa ilaaha illa Anta, (none has the right to be worshipped but You), Who does not die while the jinns and the human beings die.”
Sahih al-Bukhari 7383 (Book 97, Hadith 13)
Translated by Dr. Muhammad Muhsin Khan
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Narrated Abu Huraira:
that he heard the Prophet (ﷺ) saying, “O Allah! If I should ever abuse a believer, please let that be a means of bringing him near to You on the Day of Resurrection.”
Reference: Sahih al-Bukhari 6361 (Book 80, Hadith 58)
Translated by Dr. Muhammad Muhsin Khan
![Whoever recites these words (before going to bed) and dies the same night, he will die on Al-Fitrah [the Islamic religion (as a Muslim)]](https://muslimfortress.files.wordpress.com/2017/08/whoever-recites-these-words-before-going-to-bed.png)
Listen to the Excellent Explanation of this important supplication by Dr. Saleh as Saleh (rahimahullaah) at the link : https://abdurrahman.org/2017/07/14/opening-dua-in-prayer-o-allah-separate-me-from-my-sins-as-you-have-separated-the-east-from-the-west/
Narrated Abu Huraira: Allah’s Messenger ﷺ used to keep silent between the Takbir and the recitation of Qur’an and that interval of silence used to be a short one. I said to the Prophetﷺ “May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?” The Prophet ﷺ said, “I say,
اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ، كَمَا يُنَقَّى الثَّوْبُ الْأَ بْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَايَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ
Allaahumma baa’id baynee wa bayna khataayaaya kamaa baa’adta baynal-mashriqi walmaghribi, Allaahumma naqqinee min khataayaaya kamaa yunaqqath-thawbul-‘abyadhu minad-danasi, Allaahum-maghsilnee min khataayaaya, bith-thalji walmaa’i walbarad
O Allah , separate me from my sins as You have separated the East from the West. O Allah, cleanse me of my transgressions as the white garment is cleansed of stains . O Allah , wash away my sins with ice and water and frost.
Al-Bukhari 1/181, Muslim 1/419
Translation Source: From the Book “Fortress of the Muslim” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
Dua at the start of the prayer
It was narrated from ‘Aishah that when the Prophet (ﷺ) started Salat he would say:
سُبْحانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلاَ إِلَهَ غَيْرُكَ
Glory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You.
Subhaanaka Allaahumma wa bihamdika, wa tabaarakasmuka, wa ta’aalaa jadduka, wa laa ‘ilaaha ghayruka.
Abu Dawud 775, Ibn Majah 806, An-Nasa’I 899, At-Tirmithi 283. See Al-Albani, Sahih At-Tirmithi 1/77 and Sahih Ibn Majah 1/135.
Translation Source: From the Book “Fortress of the Muslim” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
Listen to the Excellent Explanation of this important supplication by Dr. Saleh as Saleh (rahimahullaah) at the link : https://abdurrahman.org/2017/07/07/opening-dua-in-prayer-subhaanaka-allaahumma-wa-bihamdika-wa-tabaarakasmuka/
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
My Lord! Bestow Hukm on me, and join me with the righteous
وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ
And grant me an honorable mention in later generations
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
And make me one of the inheritors of the Paradise of Delight
[Surah Ash-Shu’araa 26:83-85]
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Tafseer Ibn Kathir of above Verses:
Here Ibrahim, upon him be peace, asks his Lord to give him Hukm. Ibn `Abbas said, “This is knowledge.”
وَأَلْحِقْنِى بِالصَّـلِحِينَ
(and join me with the righteous.) means, `make me one of the righteous in this world and the Hereafter.’ This is like the words the Prophet said three times when he was dying:
«اللَّهُمَّ فِي الرَّفِيقِ الْأَعْلَى»
(O Allah, with the Exalted Companion (of Paradise)).
وَاجْعَل لِّى لِسَانَ صِدْقٍ فِى الاٌّخِرِينَ
(And grant me an honorable mention in later generations.) meaning, `cause me to be remembered in a good manner after my death, so that I will be spoken of and taken as a good example.’ This is like the Ayah,
وَتَرَكْنَا عَلَيْهِ فِى الاٌّخِرِينَ سَلَـمٌ عَلَى إِبْرَهِيمَ كَذَلِكَ نَجْزِى الْمُحْسِنِينَ
(And We justify for him (a goodly remembrance) among the later generations: “Salam (peace) be upon Ibrahim. Thus indeed do we reward the good doers.) (37:108-110)
وَاجْعَلْنِى مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
(And make me one of the inheritors of the Paradise of Delight.) meaning, `bless me in this world with honorable mention after I am gone, and in the Hereafter by making me one of the inheritors of the Paradise of Delight.’
Arabic Morphology of the above du’a can be read @
http://corpus.quran.com/wordbyword.jsp?chapter=26&verse=83
Check other Qur’anic Du’aas :
https://authentic-dua.com/category/group/quranic-supplications/
Related Links:
(45. And Nuh called upon his Lord and said, “O my Lord! Verily, my son is of my family! And certainly, Your promise is true, and You are the Most Just of the judges.”)
(46. He said: “O Nuh! Surely, he is not of your family; verily, his work is unrighteous, so ask not of Me that of which you have no knowledge! I admonish you, lest you should be one of the ignorant.”)
(47. Nuh said: “O my Lord! I seek refuge with You from asking You that of which I have no knowledge. And unless You forgive me and have mercy on me, I would indeed be one of the losers.”)
[Surah Hud 11:45-47]
Tafseer Ibn Kathir of above Verses:
This was a request for information and an inquiry from Nuh concerning the cirumstances of his son’s drowning.
فَقَالَ رَبِّ إِنَّ ابُنِى مِنْ أَهْلِى
(and said, “O my Lord! Verily, my son is of my family!”) This means, “Verily, You promised to save my family and Your promise is the truth that does not fail. Therefore, how can he (my son) be drowned and You are the Most Just of the judges”
قَالَ ينُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ
(He (Allah) said: “O Nuh! Surely, he is not of your family…”) This means, “He (your son) is not of those whom I promised to save. I only promised you that I would save those of your family who believe.” For this reason Allah said,
وَأَهْلَكَ إِلاَّ مَن سَبَقَ عَلَيْهِ الْقَوْلُ مِنْهُمْ
l(and your family except him against whom the Word has already gone forth.) 11:40 Thus, for his son, it had already been decreed that he would be drowned due to his disbelief and his opposition to his father, the Prophet of Allah, Nuh peace be upon him. Concerning Allah’s statement,
إِنَّهُ لَيْسَ مِنْ أَهْلِكَ
(Surely, he is not of your family;) meaning that he (Nuh’s son) was not among those whom Allah promised to save. `Abdur-Razzaq recorded that Ibn `Abbas said, “He was the son of Nuh, but he opposed him in deeds and intention.” `Ikrimah said in some of the modes of recitation it said here, (إِنَّهُ عَمِلَ عَمَلًا غَيْرَ صَالِحٍ) “Verily, he (Nuh’s son) worked deeds that were not righteous.”
قِيلَ ينُوحُ اهْبِطْ بِسَلَـمٍ مِّنَّا وَبَركَـتٍ عَلَيْكَ وَعَلَى أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُمْ مِّنَّا عَذَابٌ أَلِيمٌ
Arabic Morphology of the above du’a can be read @
http://corpus.quran.com/wordbyword.jsp?chapter=11&verse=47#(11:47:1)
Listen to the Ayah and Memorize:
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Check other Qur’anic Du’aas :
https://muslimfortress.wordpress.com/category/group/quranic-supplications/
Click Here to View/Download the better Quality PDF of above dua’s
Source: Rewards for Dhikr Chart – Excellent One !! – Page 10
https://greatrewards.abdurrahman.org/2013/01/05/rewards-for-dhikr-chart-excellent-one/
AL-BUKHAAREE reported (no.844): “Muhammad ibn Yoosuf narrated to us, saying: Sufyaan narrated to us: from `Abdul-Malik ibn `Umayr: from Warraad-the scribe of al-Mugheerah ibn Shu`bah who said: al-Mugheerah dictated to me in a letter to Mu`aawiyah that the Prophet صلى الله عليه و سلم used to say after every Obligatory Prayer:
لَا إِلهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ
La ilaha illal-lahu wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, allahumma la mani’a lima a’tayt, wa la mu’tiya lima mana’t, wala yanfa’u thal-jaddi minkal-jad
None has the right to be worshipped except Allaah, alone, having no partner. Sovereignty is His and all praise is for Him, and He has full power over everything. O Allaah no one can hold back what You give, and no one can give what You hold back, and no one’s riches can benefit them against You.
Translated by Dawud Burbank rahimahullaah
Authentic Adhkaar (Remembrance) after the Obligatory Salaah (Prayer) – Dawud Burbank
Listen and Memorize this Du’a: (by Dawud Burbank Rahimahullaah)
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Invocation during Sujood & at the end of the Witr prayer
اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ، وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ، وأَعُوذُ بِكَ مِنْكَ، لَا أُحْصِي ثَنَاءً عَلَيْكَ، أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ
Allaahumma ‘innee ‘a’oothu biridhaaka min sakhatika, wa bimu’aafaatika min ‘uqoobatika, wa ‘a’oothu bika minka, laa ‘uhsee thanaa’an ‘alayka, ‘Anta kamaa ‘athnayta ‘alaa nafsika
O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi, Ahmad. See Al-Albani, Sahih At-Tirmithi 3/180, Sahih Ibn Majah 1/194, and ‘Irwa’ul-Ghalil. 2/ 175.
Translation Source: Fortress of the Muslim, Dr. Sa’eed bin Ali Al-Qahtani ,
Darussalam publishers
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It was narrated from Abu Hurairah that ‘Aishah said:
“I noticed the Prophet (ﷺ) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: ‘I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'”
English reference : Sunan an-Nasa’i , Vol. 1, Book 1, Hadith 169 (DarusSalam)
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It was narrated from ‘Ali bin Abi Talib that the Prophet (ﷺ) used to say at the end of Witr:
“Allahumma inni a’udhu biridaka min sakhatika, wa a’udhu bimu’afatika min ‘uqubatika, wa a’udhu bika minka, la uhsi thana’an ‘alaika, Anta kama athnaita ‘ala nafsika (O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from your punishment, and I seek refuge in You from You. I cannot enumerate Your praise, You are as You have praised Yourself).”
Sunan Ibn Majah Darussalam English reference : Vol. 1, Book 5, Hadith 1179
Arabic reference : Book 5, Hadith 1235
Listen and Memorize this du’a, inshaa Allaah:
أللّهُمَّ اغْفِرْ لي وَارْحَمْني وَأَلْحِقْني بِالرَّفيقِ الأّعْلى
Allaahum-maghfir lee warhamnee wa ‘alhiqnee bir-rafeeqil-‘a’laa
O Allah, forgive me and have mercy upon me and join me with the highest companions (in Paradise).
Al-Bukhari 7/10, Muslim 4/1893
Source: “Fortress of the Muslim”
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
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The Prophet صلى الله عليه وسلم Breathes his Last:
When the pangs of death started, ‘Aishah leant him against her. She used to say: One of Allâh’s bounties upon me is that the Messenger of Allâh (صلى الله عليه وسلم) died in my house, while I am still alive. He died between my chest and neck while he was leaning against me. Allâh has mixed his saliva with mine at his death. For ‘Abdur Rahman — the son of Abu Bakr — came in with a Siwak (i.e. the root of a desert plant used for brushing teeth) in his hand, while I was leaning the Messenger of Allâh (Peace be upon him) against me. I noticed that he was looking at theSiwak, so I asked him — for I knew that he wanted it — “Would you like me to take it for you?” He صلى الله عليه وسلم nodded in agreement. I took it and gave it to him. As it was too hard for him, I asked him “Shall I soften it for you?” He صلى الله عليه وسلم nodded in agreement. So I softened it with my saliva and he passed it (on his teeth). In another version it is said: “So he brushed (Istanna) his teeth as nice as he could.” There was a water container (Rakwa) available at his hand with some water in. He put his hand in it and wiped his face with it and said:
“There is none worthy of worship but Allâh. Death is full of agonies.”
As soon as he had finished his Siwak brushing, he صلى الله عليه وسلم raised his hand or his finger up, looked upwards to the ceiling and moved his lips. So ‘Aishah listened to him. She heard him say:
“With those on whom You have bestowed Your Grace with the Prophets and the Truthful ones (As-Siddeeqeen), the martyrs and the good doers. O Allâh, forgive me and have mercy upon me and join me to the Companionship on high.”
Then at intervals he صلى الله عليه وسلم uttered these words: “The most exalted Companionship on high. To Allâh we turn and to Him we turn back for help and last abode.” This event took place at high morning time on Monday, the twelfth of Rabi‘ Al-Awwal, in the eleventh year of Al-Hijrah. He was sixty-three years and four days old when he died.
Source: From the Book – Ar-Raheeq Al-Makhtum (The Sealed Nectar) – By Saifur Rahman al-Mubarakpuri , DarusSalam Publications
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (ﷺ) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ ” يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ” . قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ ” يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ ” . فَتَلاَ مُعَاذٌ : ( ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ) قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ . قَالَ وَهَذَا حَدِيثٌ حَسَنٌ .
Jami` at-Tirmidhi 3522.
Book 48, Hadith 153
[Authenticated by al-Albanee in al-Jaam’i as-Sagheer 1323/7988]
Translation Source: Darusslam Publication of Sunan At-Tirmidhi
Shakal bin Humaid (May Allah be pleased with him) reported: I asked: “O Messenger of Allah, teach me a prayer.” He ﷺ said, “Say:
للَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي، وَمِنْ شَرِّ بَصَرِي، وَمِنْ شَرِّ لِسَانِي، وَمِنْ شَرِّ قَلْبِي، وَمِنْ شَرِّ مَنِيِّي
Allaahumma innee a’oothu bika min sharri sam’ee, wa min sharri basaree, wa min sharri lisaanee, wa min sharri qalbee, wa min sharri maniyyee
O Allah, I seek refuge in You from the evil of my hearing, and from the evil of my sight, and from the evil of my tongue, and from the evil of my heart and from the evil of my issue.
Abu Dawud 2/92, At-Tirmidhi 5/523, An-Nasa’i 8/271 and others;
see Sahih At-Tirmidhi 3/166 and Sahih An-Nasa’i 3/1108.
Translation Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
Umm Salamah رضي الله عنها said, “Never did the Prophet صلى الله عليه وسلم leave my house without looking towards heaven, supplicating:
الَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ أَضِلَّ، أَوْ أُضَلَّ، أَوْ أَزِلَّ، أَوْ أُزَلَّ، أَوْ أَظْلِمَ، أَوْ أُظْلَمَ، أَوْ أَجْهَلَ، أَوْ يُجْهَلَ عَلَيَّ
Allaahumma ‘innee ‘a’oodhu bika ‘an ‘adhilla, ‘aw ‘udhalla, ‘aw ‘azilla, ‘aw ‘uzalla, ‘aw ‘adhlima, ‘aw ‘udhlama, ‘aw ‘ajhala ‘aw yujhala ‘alayya
O Allah, I seek refuge in You lest I misguide others, or I am misguided by others, lest I cause others to err or I am caused to err, lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.
Abu Dawud, Ibn Majah, An-Nasa’i, At-Tirmithi.
See also Al-Albani, Sahih At-Tirmithi 3/152 and Sahih Ibn Majah 2/336
Source: Fortress of the Muslim, Darussalam publishers
اللَّهُمَّ إنِّي أَسألُكَ فِعْلَ الْخَيْرَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي، وَتَرْحَمَنِي، وَإِذَا أَرَدْتَ فِتْنَةَ قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ، وَأَسْأَلُكَ حُبَّكَ، وَحُبَّ مَنْ يُحِبُّكَ، وَحُبَّ عَمَلٍ يُقَرِّبُنِي إِلَى حُبِّكَ
Allaahumma ‘innee as’aluka fi’lal-khayraat wa tarkal-munkaraat wa hubbal-masaakeen wa an taghfara lee wa tarhamanee wa ithaa aradta fitnata qawmin fatawaffanee ghayra maftoon, wa as’aluka hubbaka wa hubba man yuhibbuka wa hubba ‘amalin yuqarribunee ilaa hubbik
O Allaah, I ask You to grant me the performance of good deeds, abandonment of bad ones, and love of the poor; and (I ask You) that You forgive me and have mercy upon me; and if You intend to try a people, cause me to die without being tested; and I ask You for Your love, and the love of those who love you, and the love of actions which draw me closer to Your love.
Ahmad 5/243, Al-Haakim 1/521 and At-Tirmidhi 5/369 (with similar wording); declared hasan by At-Tirmidhi who said, “I asked Muhammad bin Isma’il (Al-Bukhari) and he said, “This hadith is hasan sahih.” Additionally, at the end of the hadith, the Prophet صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّم said, “Verily it is true so learn it and teach it.”“
Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
Imaam Muslim -rahimahullaah- reported in his “Saheeh” (The Book of Remembrance, Supplication, Repentance, and Seeking Forgiveness):[no. 2722]:
“Aboo Bakr ibn Abee Shaybah, Ishaaq ibn Ibraaheem, and Muhammad ibn `Abdillaah ibn Numayr narrated to us -and the wording is that of Ibn Numayr: Aboo Mu`aawiyah (Ishaaq said: “He related to us”; and the other two said: “He narrated to us”): from `Aasim: from `Abdullaah ibn al-Haarith; and from Aboo `Uthmaan an-Nahdee: from Zayd ibn Arqam, who said: “I do not say to you except that which Allaah’s Messenger صلى الله عليه وسلم used to say. He used to say:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا
Allaahumma innee a`oodhu bika minal-`ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa `adhaabil-qabr. Allaahumma Aati nafsee taqwaahaa, wa zakkihaa, Anta khayru man zakkaahaa, Anta Waliyyuhaa wa Mawlaahaa. Allaahummaa innee a`oodhu bika min `ilmin laa yanfa`u, wa min qalbin laa yakh-sha`u, wa min nafsin laa tashba`u, wa min da`watin laa yustajaabu lahaa.
“O Allaah! I seek your refuge from incapacity, laziness, cowardice, miserliness, decrepit old age, and punishment of the grave. O Allaah! Grant my soul its dutifulness (taqwaa), and purify it, You are the One to purify it: You are its Guardian and its Lord. O Allaah! I seek Your refuge from knowledge that does not benefit, and from a heart that is not humble, and from a soul that is never satisfied, and from a supplication that is not answered’.”
Also reported by Ahmad (4/371), at-Tirmidhee (no.3572) -in abridged form, and by an-Nasaa·ee (no.5458).
Imaam Aboo Zakariyyaa an-Nawawee -rahimahullaah- (d.676 H) said in his explanation of “Saheeh Muslim”:
“This hadeeth, and others besides it, which occur in rhyming form, are a proof for what the scholars say: that what is blameworthy regarding making it in rhyming form is that which is artificially contrived, for that removes humility, submissiveness, and sincerity; and it diverts from humble beseeching, showing ones state of need, and ones heart being free from preoccupation. As for that which is done without artificial contrivance, and without having to apply thought, due to a persons eloquence and the like, or it is something memorized, then there is no harm, rather it is something good.
And the meaning of (a soul that is never satisfied) is seeking refuge from craving, covetousness, and greed; and from the souls becoming attached to distant hopes;
and the meaning of (purify it) is to cleanse it;
and the word “Khayr” (the best One) is not to show excellence over others, but rather its meaning is: no one can purify it except You; just as he said: “You are its (only) Guardian.”
Imaam Abul-`Abbaas al-Qurtubee -rahimahullaah- (d.656 H) said in his explanation of “Saheeh Muslim”, “al-Mufhim” (7/50):
“(O Allaah! I seek Your refuge from knowledge that does not benefit): it is that which is not acted upon…”
al-Haafiz Muhammad `Abdur-Rahmaan al-Mubaarakfooree -rahimahullaah- (d.1353 H) said in his explanation of the “Sunan” of at-Tirmidhee, “TuhfatulAhwadhee”(10/14):
“(From cowardice):…i.e. from being miserly with ones soul, and not being brave upon obedience; and he sought refuge from it because it leads to punishment in the Hereafter, because he will flee from the battlefield, and enter under Allaah”s threat of punishment: for one who flees has earned Anger from Allaah; and he may be put to trial in his Religion, and so turn apostate, because of cowardice overcoming him, and his fear of falling into captivity and enslavement;
(…miserliness ):…i.e. from failing to benefit others with wealth and knowledge, and with other than these two; even if it be with sincere advice. at-Teebee said: “Generosity is either with ones soul, which is bravery, and its opposite is cowardice; or with wealth, and it is to be generous in giving, and its opposite is miserliness; and bravery and generosity will not be found combined except in a soul that is complete; and they will not both be absent except in one that is at the limit of deficiency;
…(… decrepit old age):…it is senility, such that a person returns to being how he was initially, when he was a baby: weak in his body, weak in his intellect, weak in his comprehension;…it is the state of senility, and of being to weak to carry out the obligatory duties, and to take care of himself with respect to cleaning himself; so he becomes dependent upon his family; a burden to them, and they wish for his death; and if he has no family, then the calamity is worse…
( and from punishment of the grave): meaning from that which necessitates its punishment…”
Mullaa `Alee al-Qaaree said in his “Mirqaatul-Mafaateeh” 95/369):
“(O Allaah! I seek your refuge from incapacity): meaning inability to perform acts of obedience, and lacking the strength for worship; (and laziness): meaning being sluggish to do good;
(cowardice): i.e. lacking the courage to oppose ones soul and Satan;
(and miserliness): i.e. withholding from spending ones wealth in the ways pleasing to the Lord; (and decrepit old age): i.e. becoming senile, and decrepit old age, such that after having knowledge he returns to a state of knowing nothing;
(and punishment of the grave): with respect to tightness, darkness, desolation; and being struck with iron clubs, and bitten by scorpions, snakes, and the like; or from the punishment that comes about in it for carrying tales, and for not cleaning oneself, and the like;
(O Allaah! Grant): i.e. give; (my soul its dutifulness):: i.e. that it is safeguarded from forbidden things. at-Teebee said: It is befitting that “taqwaa” is explained to be that which is opposite to acts of evil, as in His Saying -He the Most High:
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا
[Sooratush-Shams (9):8]
[[Meaning: So He made him aware of acts of obedience and acts of disobedience]];
and it is to be on ones guard against following ones desires, and committing sinful and shameful acts, because the hadeeth is like an explanation and a clarification of the Aayah. So his saying ‘Grant” shows that the meaning of (al-ilhaam) “inspiring/giving awareness” in the Aayah means creating the impulse which leads him to avoid the things mentioned;
and his saying (and purify it, You are the One to purify it): shows that the purification of the soul mentioned in the Aayah is an ascription of something earned by the servant, not creation of the action by him -as is claimed by the Mu`tazilah…;
( You are its Guardian): i.e. the One Who supports and aids it. This relates back to his saying “Grant my soul its dutifulness“. it is as if he is saying: Aid it upon doing whatever will be a means to Your being pleased with it, since You are its Guardian; (and its Lord): this relates back to his saying “and purify it”, i.e. cleanse it, by Your correcting and disciplining it just as a master disciplines a slave…;
(O Allaah! I seek Your refuge from knowledge that does not benefit): at-Teebee said: meaning knowledge which I do not act upon, and which I do not teach to the people; and which does not refine manners, sayings, and actions; or knowledge which is not needed in the Religion; or which no permission occurs in the Religion to teach it…;
(and from a heart that is not humble): i.e. that does not find peace and calmness in the remembrance of Allaah;
(and from a soul that is never satisfied): with that which Allaah has given it; and it does not suffice itself with the provision given to him by Allaah; so he never wearies of amassing wealth, because of his great craving; or from a soul that eats a great amount. Ibnul-Malik said: Meaning its eagerness upon amassing wealth and acquiring positions; or it is said: it is upon what is apparent from it: either on account of his craving: his craving for this world, such that he is unable to devour enough to remove his hunger; or that the hunger of cows overcomes him, which is hunger of the body parts, even when the stomach is full: opposite to the desire found in dogs; (and from a supplication that is not answered)…”
***
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
Read the Explanation of this du’a [PDF]
Posted from: https://alitisaambissunnah.wordpress.com
Aishah رَضِيَ ٱللَّٰهُ عَنْهَا reported:
The Prophet (ﷺ) used to supplicate
اَللَّهُمَّ إِنَّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ
Allaahumma ‘innee a’oothu bika min sharri maa ‘amiltu, wa min sharri maa lam a’mal
O Allah! I seek refuge in You from the evil of what I have done, and from the evil of what I have not done.
Sahih Muslim 4/2085
Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
اللَّهمَّ إِنِّي أَعُوذُ بِكَ مِن منْكَرَاتِ الأَخلاقِ، والأعْمَالِ، والأَهْواءِ
Allaahumma ‘innee a’oothu bika min munkaraatil-akhlaaqi, wal-a’maali, wal– ‘ahwaa
O Allah! I seek refuge in You from reprehensible conduct,
deeds and desires.
At-Tirmidhi 5/575, Ibn Hibban, Al-Haakim and At-Tabarani;
see Sahih At-Tirmidhi 3/184
Source: From the Book “Supplications & Treatment with Ruqyah” ,
Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
‘Abdullah bin ‘Umar (May Allah be pleased with them) reported: The Messenger of Allah صلى اللّٰه عليه وآله وسلم used to supplicate thus:
“اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ، وَتَحَوُّلِ عَافِيَتِكَ، وَفُجَاءَةِ نِقْمَتِكَ، وَجَمِيعِ سَخَطِكَ”
“Allaahumma ‘innee a’oothu bika min zawaali ni’matika, wa tahawwuli ‘aafiyatika, wa fujaa’ati niqmatika, wa jamee’i sakhatik.
(O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You).”
((رواه مسلم)).[Muslim 4/2097].
—
رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ
Rabbib ni lee ‘indaka baytan fil Jannah
My Lord! Build for me a home with You in Paradise
(Surah At-Tahrim 66:11)
From Tafseer Ibn Katheer :
(darus-salam english publication)
And Allah has set forth an example for those who believe: the wife of Fir`awn, when she said: “My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work, and save me from the people who are wrongdoers. (Surah At-Tahrim 66:11)
Qatadah said,
“Fir`awn was the most tyrannical among the people of the earth and the most disbelieving. By Allah! His wife was not affected by her husband’s disbelief, because she obeyed her Lord. Therefore, let it be known that Allah is the Just Judge Who will not punish anyone except for their own sins.”
Ibn Jarir recorded that Sulayman said,
“The wife of Fir`awn was tortured under the sun and when Fir`awn would finish the torture session, the angels would shade her with their wings. She was shown her house in Paradise.”
Ibn Jarir said that Al-Qasim bin Abi Bazzah said,
“Fir`awn’s wife used to ask, `Who prevailed’ When she was told, `Musa and Harun prevailed’, she said, `I believe in the Lord of Musa and Harun.’ Fir`awn sent his aides to her and said to them, `Find the biggest stone. If she insists on keeping her faith, throw the stone on her, otherwise she is my wife. When they came to her, she looked up to the sky and was able to see her house in Paradise. She persisted on the faith and her soul was then captured. The stone was thrown on her lifeless body.” This is the meaning of her statement,
﴿رَبِّ ابْنِ لِى عِندَكَ بَيْتاً فِى الْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِ﴾
(My Lord! Build for me a home with You in Paradise, and save me from Fir`awn and his work,) means, `deliver me from him, because I am innocent of his actions,’
﴿وَنَجِّنِى مِنَ الْقَوْمِ الظَّـلِمِينَ﴾
(and save me from the people who are wrongdoers.)
Her name was Asiyah bint Muzahim, may Allah be pleased with her.
اللهمَّ إنِّي أعُوذُ بِكَ مِنْ جَهْدِ الْبَلَاءِ، وَدَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ
Allaahumma ‘innee ‘a’oothu bika min jahdil-balaa’i, wa darakish-shaqaa’i,wa soo’il qadhaa’i, wa shamaatatil-‘a’ada.
“O Allaah, I seek refuge in You from the anguish of tribulation, the lowest depths of misery, the bad of what is decreed and the malice of enemies”
Al-Bukhari 7/155, and Muslim 4/2080 (The wording is that of the narration found in Al-Bukhari)
Source: From the Book “Supplications & Treatment with Ruqyah” , Dr. Sa’eed bin Ali Al-Qahtani, Dar-us-Salam Publication
Listen and memorize the du’a:
—
Ali رضي الله عنه reported: The Messenger of Allah ﷺ said to me, “Recite:
‘Allaahummah-dinee wa saddidnee’
O Allah! Direct me to the Right Path
and make me adhere to the Straight Path.
Another narration is:
‘Allaahumma innee as’alukal-hudaa was-sadaada’
(I ask You for guidance and uprightness).
[Muslim 4/2090].
وعن علي قال : قَالَ لي رسولُ الله : « قُلْ
: اللَّهُمَّ اهْدِني ، وسَدِّدْنِي »
.وفي رواية :
« اللَّهمَّ إنِّي أسْألُكَ الهُدَى والسَّدَادَ »
. رواه مسلم
Source: From Riyad-us-Saliheen : Dar-us-Salam English Publication
From Ibn Umar -RadhiAllaahu anhumma- who said:
‘We would count that the Messenger of Allaah -sallAllaahu alayhi wa sallam- would say in one sitting one hundred times:
رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ
‘O my Lord forgive me and accept my repentance indeed You are the One who forgives and most merciful.’
Rab-bigh-firlee wa tubb alayya Innaka anta at-Tawaabu ar-Raheem.
[Collected by Abu Dawood, Tirmidhi & authenticated by Albaani in Saheeh Abi Dawood 5/248]
وعن ابن عمر رضي الله عنهما قال : ( إِنْ كُنَّا لَنَعُدُّ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْمَجْلِسِ الْوَاحِدِ مِائَةَ مَرَّةٍ : رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ )
رواه أبو داود ( 1516 ) ، والترمذي ( 3430 ) . وصححه الشيخ الألباني في
صححه الألباني في صحيح أبي داود، 5/ 248
Translated by Abbas Abu Yahya, Miraathpubs.net
Listen & Learn this Dua:
—
Narrated Abu Huraira رضي الله عنه : The Prophet صلی اللہ علیہ وسلم said,
“When anyone of you go to bed, he should shake out his bed with the inside of his waist sheet, for he does not know what has come on to it after him, and then he should say:
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي، وَبِكَ أَرْفَعُهُ، َإِنْ أَمْسَكْتَ نَفْسِي
فَارْحَمْهَا، وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا، بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
“Bismika Rabbî wada’tu janbî, wa bika arfa’uhu, in amsakta nafî farhamha, wa in arsaltaha fahfazha bima tahfazu bihi ‘ibâdakas-sâlihîn.”
O my Lord! In Your Name I put my side over this bed and with Your Name I will lift it up therefrom. If You take my soul, bestow mercy on it, and if You release it, protect it as You protect Your righteous slaves.
Source: The Translation of the Meanings of Summarized Sahih Al-Bukhari, pg 975
Translated by: Dr. Muhammad Muhsin Khan , Darussalam publishers
اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ، وَالْعَزِيمَةَ عَلَى الرُّشْدِ، وَأَسْأَلُكَ مُوجِبَاتِ رَحْمَتِكَ، وَعَزَائِمَ مَغْفِرَتِكَ، وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ، وَحُسْنَ عِبَادَتِكَ، وَأَسْأَلُكَ قَلْبَاً سَلِيمَاً، وَلِسَانَاً صَادِقَاً، وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ، وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ، إِنَّكَ أنْتَ عَلاَّمُ الْغُيُوبِ
Allaahumma innee as-aluka ath-Thabata fil Amr, wal azeemata alar-Rushd, wa as-aluka Moojibati Rahmatika wa Azaaima Maghfiratika, wa as-aluka Shukra Ni’matik, wa husna ibadaatik, wa as-aluka Qalban Saleeema wa Lisaanan Saadiqa, wa as-Aluka min khairi ma Ta’lamu, wa Audhubika min Sharri ma Ta’lamu, wa astaghfiruka limaa Ta’lamu, Innaka Anta Allaamul- Ghuyoob.
O Allaah verily I ask of You for strength of perseverance of obedience on the Deen, and determination in practicing of the Deen and goodness. And I ask of You for that which obligates Your mercy and resolutions for Your forgiveness. And I ask of You for the capability to be thankful for Your blessings and to worship you in a correct and good way. And I ask of You for a heart which is purified in belief and free from desires and a truthful tongue. And ask of You for the best of what You know, and I seek refuge with You from the evil of what You know and I seek forgiveness for that which You know. Indeed You are the One who knows the unseen.
Collected by Tabraani in ‘Mu’ajam al-Kabeer’ (7/335-336), Abu Na’eem in ‘al-Hileeyah’ (1/266), Ibn Aasakir in ‘Tareekh Damishk’. Albaani said this Isnaad is Jayyid, in ‘Silsilah Saheehah’ No. 3228.
Translated by Abbas Abu Yahya.
Transliteration slightly edited by AbdurRahman Meda
Read the Explanation of this Du’a : http://abdurrahman.org/2015/10/28/statements-which-are-better-than-amassing-gold-silver/
Ibn ‘Umar (May Allah be pleased with them) reported: Messenger of Allah (Sallallaahu alaihi wa Sallam) seldom left a gathering without supplicating in these terms:
Allaahum-maqsim lanaa min khashyatika maa tahoolu bihi bainanaa wa baina ma’aaseek, wa min taa’atika maa tuballighunaa bihi jannatak, wa minal-yaqeeni ma tuhawwinu bihi ‘alainaa masaa-‘ibad-dunya.
Allaahumma matti’naa bi ‘asmaa’inaa, wa absaarinaa, wa quwwaatinaa maa ahyaytanaa, waj’alhul-waaritha minnaa, waj’al thaa’rana ‘ala man zalamanaa, wansurnaa ‘alaa man ‘aadaana, wa laa taj’al museebatanaa fee deeninaa, wa laa taj’alid-dunyaa akbara hamminaa, wa laa mablagha ‘ilminaa, wa laa tusallit ‘alainaa man-laa yarhamunaa
اللَّهُمَّ اقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا تَحُولُ بِهِ بَيْنَنَا وَبَيْنَ مَعَاصِيكَ، وَمِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ، وَمِنَ الْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مَصَائِبَ الدُّنْيَا، اللَّهُمَّ مَتِّعْنَا بِأَسْمَاعِنَا، وَأَبْصَارِنَا، وَقُوَّاتِنَا مَا أَحْيَيْتَنَا، وَاجْعَلْهُ الْوَارِثَ مِنَّا، وَاجْعَلْ ثَأْرَنَا عَلَى مَنْ ظَلَمَنَا، وَانْصُرْنَا عَلَى مَنْ عَادَانَا، وَلَا تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا، وَلَا تَجْعَلِ الدُّنْيَا أَكْبَرَ هَمِّنَا، وَلَا مَبْلَغَ عِلْمِنَا، وَلَا تُسَلِّطْ عَلَيْنَا مَنْ لَا يَرْحَمُنَا
O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world.
O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us, Let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us
[At- Tirmidhi].
[Source: Riyad-us-Saliheen – English Publication – Dar-us-salam]
Reference: At-Tirmidhi 5/528 and Al-Haakim 1/258; declared sahih by Al-Haakim in agreement with Adh-Dhahabi, see Sahih At-Tirmidhi 3/168 and Sahih Al-Jami’ 1/400
[Source for Reference: From the Book “Supplications and Treatment with Ruqyah” – Dar-us-salam Publications]
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Abu Sa’id Al-Khudri (May Allah be pleased with him) reported:
Jibril (Gabriel) came to the Prophet (Sallallaahu alaihi wa Sallam) and said: “O Muhammad (Sallallaahu alaihi wa Sallam)! Do you feel sick?” He (Sallallaahu alaihi wa Sallam) said, “Yes.” Jibril supplicated thus (i.e., he performed Ruqyah):
Bismillahi arqeek, min kulli shay’in yu’dheek, min sharri kulli nafsin aw ‘aynin haasid, Allaahu yashfeek, Bismillaahi arqeek.
With the Name of Allah, I recite over you (to cleanse you) from all that troubles you, and from every harmful mischief and from the evil of the eyes of an envier. Allah will cure you; and with the Name of Allah, I recite over you.
[Sahih Muslim]
Translation Source: Riyadu-saliheen English Book, Dar-us-salam Publications
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اللَّهُمَّ ربَّ النَّاسِ ، أَذْهِب الْبَأسَ ، واشْفِ ، أَنْتَ الشَّافي لا شِفَاءَ إِلاَّ شِفَاؤُكَ ، شِفاءً لا يُغَادِرُ سقَماً
“Allaahumma Rabban-naas, adhhibil-ba’s, washfi antash-Shaafi laa shifaa’a illaa shifaa’uka shifaa’an laa yughaadiru saqaman”
“O Allaah, Lord of mankind, do away with my suffering. Heal (me) as You are the only Healer and there is no cure except that of Yours, it is that which leaves no ailment behind”
(Al Bukhari (with Al-Fath 10/206) and Muslim 4/1721)
Source: From the Book “Supplications & Treatment with Ruqyah (Pocket size)” – Dr. Sa’eed bin Ali Al-Qahtani – Dar-us-Salam Publication
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Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah Sallallaahu alaihi wa Sallam used to say:
اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي ، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي ، وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ
Allahumma aṣliḥ lī dīn al-lathi huwa ‘iṣmatu amrī, wa aṣliḥ lī dunya-ya al-lati fīhā ma’āshī, wa aṣlih lī ākhirati al-lati fīhā ma’ādī, wa-ja’al al-ḥayāta ziyādatan lī fī kuli khayr, wa-ja’al al-mawta rāḥatan lī min kuli sharr
O Allaah, set right my religion, which is the safeguard of my affairs; and set right my world, wherein is my living; and set right my next life, to which is my return, And make life for me an increase in all good and make death a relief for me from every evil
[Sahih Muslim Book 17, Hadith 1472]
It was narrated from ‘Ali (may Allah be pleased with him) that a mukatib (slave who had entered into a contract of manumission) came to him and said: “I am unable to pay off my manumission; help me.” He said: “Shall I not tell you some words which the Messenger of Allah (peace and blessings of Allah be upon him) taught me? And if you have debt like the mountain of Seer, Allah will pay it off for you. He said: ‘Say:
Allaahumma akfini bi halallika ‘an haraamika,
wa aghnini bi fadlika ‘amman siwaka
“O Allaah! Provide me with lawful (Halal) livelihood, adequate to my needs instead of the unlawful (Haram), and make me suffice with Your graces needing nothing from anyone else”
Narrated by al-Tirmidhi (3563); classed as hasan (sound) by al-Albani in Saheeh al-Tirmidhi.
Tags: Dua to Pay off your debts, Dua’a for Repayment of Debts, Dua to get rid of Debt, Do this If You are in the Burden of Debt
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Slaughtering/sacrificing an animal:
بِسْمِ اللهِ واللهُ أَكْبَرُ اللَّهُمَّ مِنْكَ ولَكَ اللَّهُمَّ تَقَبَّلْ مِنِّي
Bismillaahi wallaahu ‘Akbar
[Allaahumma minka wa laka] Allaahumma taqabbal minnee
With the Name of Allah, Allah is the Most Great!
[O Allah, from You and to You.] O Allah, accept it from me.
Muslim 3/1557, Al-Bayhaqi 9/287
[Source: Hisn al Muslim, dar-us-salam Publication]
Related Links: http://abdurrahman.org/category/islam/animal-sacrifice/
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For anxiety and sorrow:
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ
Allaahumma ‘innee ‘a’oothu bika minal-hammi walhazani, wal’ajzi walkasali, walbukhli waljubni, wa dhala’id-dayni wa ghalabatir-rijaal
O Allah, I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others).
Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173
[Source: Hisn al Muslim, dar-us-salam Publication]
From Buraydah (رضي الله عنه) that Allaah’s Messenger (صلى الله عليه و سلم) heard a man saying:
Meaning: “O Allaah: I ask you by the fact that I bear witness that You are Allaah, none has the right to be worshipped except You: The Unique One, the perfect Lord and Master upon Whom all the creation depends. The One Who has no parent and no child, and there is none like Him.”
So he (صلى الله عليه و سلم) said: ‹You have asked Allaah by the name which is such that if He is asked by it He gives, and if He is supplicated to by it He responds.› [1]
[1] Saheeh: ‘Saheeh Abee Daawood’ 1493
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
Posted from : www.alitisaambissunnah.wordpress.com
Transliteration :
Allaahumma innee as-aluka annee ash-hadu annaka antAllaahu laa ilaaha illaa anta, al-ahadu as-samadu, alladhee lam yalid wa lam yoolad, wa lam yakullahu kufuwan ahad.
Morning/evening remembrance:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ،
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي، وَمَالِي،
اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي
، اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي
Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fid-dunyaa wal’aakhirati,
Allaahumma ‘innee ‘as’alukal-‘afwa wal’aafiyata fee deenee wa dunyaaya wa ‘ahlee, wa maalee,
Allaahum-mastur ‘awraatee, wa ‘aamin raw’aatee,
Allaahum-mahfadhnee min bayni yadayya, wa min khalfee, wa ‘an yameenee, wa ‘an shimaalee, wa min fawqee, wa ‘a’oothu bi’adhamatika ‘an ‘ughtaala min tahtee
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.
Sahih Ibn Majah 2/332 and Abu Dawud.
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Read the important Tafseer mentioning above supplication:
Shaytan sits in wait for the Son of Adam in all his paths – Tafseer Ibn Kathir
https://abdurrahman.org/2011/08/25/shaytan-sits-in-wait-for-the-son-of-adam-in-all-his-paths/
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The Prophet صلى الله عليه و آله وسلم said:
The best thing that I and the Prophets have said on the evening of ‘Arafah is :
لَا إِلهَ إِلاّ اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ المُلْكُ وَلَهُ الْحَمدُ، وَهُوَ عَلَى كُلِّ شَيءٍ قَدِيرٌ
Laa ‘ilaaha ‘illallaahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa Huwa ‘alaa kulli shay’in Qadeer.
None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things.
At-Tirmithi. Al-Albani graded it good in Sahih At-Tirmithi 3/184, and also Silsilatul-‘Ahadith As-Sahihah 4/6
Rites of Hajj and Umrah – by Shaik Nasiruddin Albanee
رَبَّنَآ إِنَّنَآ ءَامَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
“Our Lord! We have indeed believed, so forgive us our sins and save us from the punishment of the Fire.”
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The following is taken from Tafsir Ibn Kathir (dar-us-salam publications)
The Supplication of Al-Muttaqin
Allah describes the Muttaqin, His pious servants, whom He promised tremendous rewards,
(الَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا)
(Those who say: “Our Lord! We have indeed believed”) in You, Your Book and Your Messenger.
(فَاغْفِرْ لَنَا ذُنُوبَنَا)
(so forgive us our sins) because of our faith in You and in what You legislated for us. Therefore, forgive us our errors and shortcomings, with Your bounty and mercy,
(وَقِنَا عَذَابَ النَّارِ)
(and save us from the punishment of the Fire.)
A reminder about an important daily supplication of the Prophet (may Allaah raise his rank and grant him peace) narrated by Ibn Mas’ood and collected in Saheeh Muslim.
[مسلم 4/2088 ]
Asbahna wa-asbahal-mulku lillah walhamdu lillah la ilaha illal-lah, wahdahu la shareeka lah, lahul-mulku walahul-hamd, wahuwa ‘ala kulli shayin qadeer, rabbi as-aluka khayra ma fee hatha-alyawmi, wakhayra ma ba‘daho, wa-a‘oothu bika min sharri hatha-alyawmi, washarri ma ba‘daho, rabbi a‘oothu bika minal-kasal, wasoo-il kibar, rabbi a‘oothu bika min ‘athabin fin-nar, wa ‘athabin fil-qabr.
We have reached the morning and at this very time unto Allah belongs all sovereignty, and all praise is for Allah. None has the right to be worshipped except Allah, alone, without partner, to Him belongs all sovereignty and praise and He is over all things omnipotent. My Lord, I ask You for the good of this day and the good of what follows it and I take refuge in You from the evil of this day and the evil of what follows it. My Lord, I take refuge in You from laziness and senility. My Lord, I take refuge in You from torment in the Fire and punishment in the grave.
In the evening you say, amsayna wa amsal mulku lillah… and you replace ‘hatha-alyawmi’ with hathihil-layla.
[Saheeh Muslim 4/2088, Silsilah Ahadeeth as-Saheehah, no. 262, 1/525.]
IMAAM IBN MAAJAH -rahimahullaah- reported in his ‘Sunan’ (The Book of Supplication: Chapter [4] Comprehensive Supplication: no. 3846):
“Aboo Bakr ibn Abee Shaybah narrated to us, saying: `Affaan narrated to us, saying: Hammaad ibn Salamah narrated to us, saying: Jabr ibn Habeeb related to me: from Umm Kulthoom bint Abee Bakr: from `Aa·ishah: that Allaah’s Messenger taught her this supplication:
<< O Allaah! I ask You for all good: that which is in the present and that which is in the future, that which I know from it and that which I do not know; and I seek refuge with You from all evil: that which is in the present and that which is in the future, that which I know from it and that which I do not know.
O Allaah! I ask You for the good that Your servant and Your Prophet asked you for! And I seek refuge with You from the evil that Your servant and Your Prophet sought Your refuge from.
O Allaah! I ask You for Paradise and whatever draws someone closer to it from sayings and actions; and I seek Your refuge from the Fire and from what draws someone closer to it from sayings and actions; and I ask You that you make every decree which You ordain for me good >> .”
“Allahumma inni as’aluka minal-khayri kullihi, ‘ajilihi wa ajilihi, ma ‘alimtu minhu wa ma la a’lam. Wa a’udhu bika minash-sharri kullihi, ‘ajilihi wa ajilihi, ma ‘alimtu minhu wa ma la a’lam.
Allahumma inni as’aluka min khayri ma sa’alaka ‘abduka wa nabiyyuka, wa a’udhu bika min sharri ma ‘adha bihi ‘abduka wa nabiyyuka. A
llahumma inni as’alukal-jannatah wa ma qarrab ilayha min qawlin aw ‘amalin, wa a’udhu bika minan-nari wa ma qarraba ilayha min qawlin aw ‘amalin,
wa as’aluka an taj’al kulla qada’in qadaytahuli khayran”
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ عَاجِلِهِ وَآجِلِهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا ”
-Declared ‘Saheeh’ by Shaikh al-Albaanee -rahimahullaah.
[Translated by Aboo Talhah Daawood ibn Ronald Burbank – rahimahullaah]
www.alitisaambissunnah.wordpress.com
—
رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا
إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا
[Surah Furqaan 25:65-66]
“Our Lord! Avert from us the torment of Hell. Verily! Its torment is ever an inseparable, permanent punishment.Evil indeed it (Hell) is as an abode and as a place to dwell.”
[Muhsin Khan Translation]
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From Tafsir Ibn Kathir
(وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَاماً )
(And those who say: “Our Lord! Avert from us the torment of Hell. Verily, its torment is ever an inseparable punishment.”) meaning, ever-present and never ending.
Al-Hasan said concerning the Ayah,
(إِنَّ عَذَابَهَا كَانَ غَرَاماً)
(Verily, its torment is ever an inseparable, permanent punishment.) Everything that strikes the son of Adam, then disappears, does not constitute an inseparable, permanent punishment. The inseparable, permanent punishment is that which lasts as long as heaven and earth. This was also the view of Sulayman At-Taymi.
(إِنَّهَا سَآءَتْ مُسْتَقَرّاً وَمُقَاماً )
(Evil indeed it is as an abode and as a place to rest in.) means, how evil it looks as a place to dwell and how evil it is as a place to rest.
اللهم أصلح قلبي وعملي
Allaahumma Asslih Qalbee wa ‘amalee
O Allaah rectify my heart and my action
Taken from the Fatawaa of our Shaykh, Allaama,
The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
https://followingthesunnah.wordpress.com/2015/06/30/the-best-dua-supplication
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ
Allaahumma innee as-aluka Ridaak wal Jannah
wa Audhubika min sakhatik wan-naar
O Allaah, I ask of Your pleasure and for Paradise,and I seek refuge from Your displeasure and from the Hellfire.
Taken from the Fatawaa of our Shaykh, Allaama,
The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
https://followingthesunnah.wordpress.com/2015/06/30/the-best-dua-supplication
اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ دِقَّهُ وَجِلَّهُ أَوَّلَهُ وَآخِرَهُ سِرَّهُ وَعَلانِيَتَهُ
‘Allaahumma ighfirlee Dhanbee kullah, diqqahu wa jillahu, awwalahu wa aakhirahu, sirrahu wa alaaniyatahu
O Allaah forgive all my sins, the minute of them and the major of them, the first of them and the last of them, the ones committed secretly and openly.
[Collected by Muslim]
Taken from the Fatawaa of our Shaykh, Allaama,
The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
https://followingthesunnah.wordpress.com/2015/06/30/the-best-dua-supplication
اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ، وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ
‘Allaahumma innee as-aluka al – Jannah, wa maa qarraba ilayhaa min qawl aw ‘amal, wa Audhubika min an-Naar wa maa qarraba ilayhaa min qawl aw ‘amal.
O Allaah, I ask of You for Paradise and that which brings me closer to it of statements or actions. And I seek refuge with You from the Hellfire and that which takes me closer to it of statements or actions.
Authenticated by Albaani in Saheeh Ibn Majah 2/327
Taken from the Fatawaa of our Shaykh, Allaama,
The Mufti of the Kingdom of Saudi Arabia, Abdul Azeez bin Abdullaah Bin Baz
Translated by Abbas Abu Yahya
https://followingthesunnah.wordpress.com/2015/06/30/the-best-dua-supplication
اللّهُمَّ إنّي أعوذُ بك من علم لا ينفع ومن قلب لا يخشع ومن نفس لا تشبع ومن دعاء لا يسمع
O Allah, I seek refuge with You from knowledge that does not benefit, from a heart that is not humbly submissive; from a soul that is never satisfied, and from a supplication that is not given a response.
[Sunan al-Nasā’ī 5537, Graded Sahīh by Al-Albānī]
This is the du’a Shaykh Albani concluded his sitting with once when he was asked about the permissibility of video taping Islamic talks since one might think the video will have a greater effect (than audio alone).
After responding that video taping also falls into that which is prohibited (excusable only by necessity or pressing need), the shaykh added an additional beautiful point of benefit–contrary to these videos (of people) being more effective, it is likely to lead to a disastrous consequence: that of callers becoming amazed by themselves and not benefiting themselves from knowledge.
It is enough evil for a person (to be afflicted by), the shaykh said, that people point him out with their fingers [like celebrities].
Wallahul musta’ān.
Silsilah al-Hudá wa al-Nūr, Tape 314
Translation of the du’a and summary of the shaykh’s speech by Mikail ibn Mahboob Ariff
Authentic Dua & Dhikr 
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